At Donald Hall's house, he talked quite a bit about formalism and style in literary traditions. He told me that a person can't really move into the contemporary unless they have read pre-1800's writing and beyond. In Charles Simic's classes, he taught a more delicate, elegant modern aesthetic. his approach was more arachnid, mysterious, dark and removed. his writing is about the hidden and therefore, he admires any approach used to unleash what one can usually only whisper about. while Billy Collins wrote to me about the meat and potatos of prose and the birds that are poetry. each man took a seperate approach to his literary style that i wanted to understand because i felt like they were different ways to speak the truth. i was curious about truth, what was my truth, how to use my voice in society; what is that voice, what is a voice? Kierkegaard, who I read and reviewed in 2009, said that a poet is an “unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.” This mirrors an essay I wrote in 2005 called Poetic Injustice, Learning to Undo the Poetic to Find the Truth of Suffering.
I understand the stereotype often listed of the poet whose drive to write started from this place of suffering. the critique is that eventually, the sweetness of their own words, they way the describe this pain through poetry is so fine that it masks the horror that they actually feel, trapping it behind a veil that sounds romantic and stirring. Pain, underneath it all becomes, unconsciously, the muse the muse that drives your work. Without that pain, there is no poem and this is eventually intuited by the writer. Being tortured becomes romanticized because when the poet is tortured, the poet writes. This discourages the poet from seeking health or offering hope. This falls in line with what Plato warned: Be careful of the poet, they can make anything seem beautiful but is that beauty Just? What he meant by justice was: is it good for you? good for others?
Well....What if you don't want to feel pain to appreciate beauty? What if life is hard enough, you feel plenty of pain every time you watch the news, worry about sending your kids to school, how your mother is doing, etc. What if you want to heal from past hurts? What if you want to find a voice to promote that healing process? What if you want that voice to be strong, interesting, nuanced enough to assure people you are not close-minded, friendly without being corny, smart without being condescending. What if after healing, you want to write poetry that can comment on both pain or beauty? what if you want that poetry to have depth not because it hides your pain but because you came to understand and empathize with those who suffer and in subtle ways want to share the lessons you found.
On the way to the airport on two separate occasions Billy Collins told me to remember that poetry is a bird. He says this because during his early twenties, he attempted suicide and he found that poetry was an antidote to suffering. I studied this idea for a while and found ways to implement it into my life (which sounds vague but I don't want to go into detail right now). but while Donald and I shared a cigarette ("80 sucks," he said. "Don't tell anyone I bummed a smoke from you," I said)...he told me that structure provides freedom. For Charles Simic's class, I wrote an essay called No Ideas But In Things, Formalism in Postmodern Art to challenge some of the ideas of the formalists. Charles Simic took offense to some of the angles I was working on while using Robert Bly as the voice to work out these angles and he wrote a poem about Robert Bly, honesty and suffering. Simic was kind enought to give me his Kenneth Koch book and drove me to the airport to meet Billy Collins for the first time. I still wonder about it all, though. Donald Hall talked about Robert Frost quite a bit. Because I have failed to find a voice that works as evidenced by feeling still alienated, I turn once again to the formalists. Those who play by the rules. I couldn't help but quote this passage from Tobias Wolff's book.
Quoted from the text:
"Your work sir," Mr. Ramsey said, "follows a certain tradition. Not the tradition of Whitman, that most American of poets, but a more constrained, shall we say formal tradition, as in that last poem you read, "Stopping in the Woods." I wonder--"
" 'Stopping by Woods on a Snowy Evening,' " Frost said. He put both hands on the pulpit and peered at Ramsey.
"Yes, sir. Now that particular poem is not unusual in your work for being written in stanza form, with iambic lines connected by rhyme."
"Good for you," Frost said. "They must be teaching you boys something here."
There was a great eruption of laughter, more caustic than jolly. Mr. Ramsey waited it out as Frost looked slyly around the chapel, the lord of misrule. He was not displeased by the havoc his mistake had caused, you could see that, and you had to wonder if it was a mistake at all. Finally he said, "You had a question?"
"Yes, sir. The question is whether such a rigidly formal arrangement of language is adequate to express the modern consciousness. That is, should form give way to more spontaneous modes of expression, even at the cost of a certain disorder?"
"Modern consciousness," Frost said. "What's that?"
"Ah! Good question, sir. Well--very roughly speaking, I would describe it as the mind's response to industrialization, the saturation of propaganda of governments and advertisers, two world wars, the concentration camps, the dimming of faith by science, and of course the constant threat of nuclear annihilation. Surely these things have had an effect on us. Surely they have changed our thinking."
"Surely nothing." Frost stared down at Mr. Ramsey.
If this had been Last Judgement, Mr. Ramsey and his modern conciousness would've been in for a hot time of it. He couldn't have looked more alone, standing there.
"Don't tell me about science," Frost said. "I'm something of a scientist myself. Bet you didn't know that. Botany. You boys know what tropism is, it's what makes a plant grow toward the light. Everything aspires to the light. You don't have to chase down a fly to get rid of it--you just darken the room, leave a crack of light in a window, and out he goes. Works every time. We all have that instinct, that aspiration. Science can't--what was your word? dim?--science can't dim that. All science can do is turn out the false lights so that the true can get us home."
Mr. Ramsey began to say something, but Frost kept going.
"So, don't tell me about science, and don't tell me about war. I lost my nearest friend in the one they call the Great War. So did Achilles lose his friend in war, and Homer did no injustice to his grief by writing about it in dactylic hexameters. There've always been wars, and they've always been as foul as we could make them. It is very fine and pleasant to think of ourselves as the most put upon folk in history--but then everyone has thought that from the beginning. It makes a grand excuse for all manner of laziness. But about my friend. I wrote a poem for him. I still write poems for him. Would you honor your own friend by putting words down anyhow, just as they come to you--with no thought for the sound they make, the meaning of their sound, the sound of their meaning? Would that give a true account of the loss?"
Frost had been looking right at Mr. Ramsey as he spoke. Now he broke off and let his eyes roam over the room.
"I am thinking of Achilles' grief, he said. That famous, terrible, grief. Let me tell you something boys. Such grief can only be told in form. Maybe it only really exists in form. Form is everything. Without it you've got nothing but a stubbed-toe cry--sincere, maybe, for what it's worth, but with no depth or carry. No echo. You may have a grievance but you do not have grief, and grievances are for petitions, not poetry. Does that answer you question?"
"I'm not sure, but thank you for having a go at it. "