The title of this book can be a tad misleading, or confusing, in that it can be interpreted in more than one way, since there are no known biological offspring of the infamous German leader. He had preached the gospel of racial superiority of Germans (and using a stolen word, Aryan, falsely to describe them), and had instituted two or three separate but equally demeaning streams of lives fòr the German women, while the men were supposed to be busy conquering the world - primarily, the women were supposed to be limited to kitchen and children, with church thrown in - which might seem to be for satisfaction of higher aspirations, but no, that wasn't possible; church as an institution had 'managed' women as much as it had managed the poor and the workers, for centuries, for benefits of males and those of wealth and power; and inquisition had put women down with the horrible prospect, rather certainty, of being burnt at the stake if suspected of being a person of intellect and knowledge, rather than a sex object available for servitude. There were two special channels, elevating this role of being limited to serving the males, for selected women, selected by nazis. One was for breeding with males designated special, which did not mean those of abilities in science or arts or academic excellence, but rather Nazi officers. The other was serving nazis and others deemed deserving the service, in the role of sex object.
So the title does confuse at first in that one might naturally think it's about the children bred by those designated women chosen for reproduction who'd been kept at special facilities for this process, and the children of the nazis and others held worthy of reproduction under nazi ideology, born at those facilities and brought up by designated Germans.
Instead, it's about what the children of the accused at Nuremberg trials and similar other war criminals, and asking what they thought of their parents!
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The author, Gerald Posner, wrote a preface to the digital edition published in 2017, 26 years after the book was published first in 1991. At that time what he thought was relevant was to not hide the identities of the nazis, and other persons in positions of authority in the Third Reich, whose children he wrote about, as other works on the subject did. Since then, he notes and gives succint descriptions of, rising tide of antisemitism through Europe after 1991 post fall of iron curtain and of totalitarian regimes, and confused populations blaming Jews for a conspiracy to impose communism on those nations and also for fall of communism. All this despite the drastically reduced Jewish populations of those countries and generally throughout Europe, due to holocaust in WWII years, and since then after 1991 due to emigration out of East Europe.
What is also true but he hasn't noticed or connected it to, is two separate but connected factors. One is general rise of racism in Europe, especially France and Germany, that manifests against "other"s in strange behaviours that once would have been clearly seen as halfway between uncivilized and viciously hostile, but after 2001 are often excused in names of fear or security. Second is migration to Europe and West in general from precisely those lands that are on one hand suffering from jihadist wars and on the other are source of jihadists migrating to West, when West opened its doors for refugees fleeing from jihadist wars.
Needless to say the connection is obvious, since the jihadists on one hand perpetrate much of the antisemitic terrorist attacks as well as general ones, and terrorise the general populations, while West is at a loss about discerning jihadists from other, non threatening migrants or visitors or citizens who, to western race based sight, look no different.
In other words, it's like - say - Vietnamese people confusing between nazis and British royalty, or between communist visitors from Moscow and republicans from Texas. Funnily enough Vietnamese, according to what one read decades ago in a U.S. publication, do discern the difference. Western lack of discernment is not merely a "They look the same" innocence, but much worse.
As a result, often it's those not in sympathy with racism, antisemitism or jihad, who are likely to be turned off by the rising racism in West, and migrate if possible, while the jihadists out to flood the globe and convert or conquer as the basic agenda are unlikely to be deterred.
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Reading about Hans Frank, the "Butcher of Poland", the first person discussed in the book, one begins to get the impression within the first couple of pages that the real point was to set forth details about the life and career of Hans Frank, who is less famous than the others indicted at the most famous of the Nuremberg trials, the first and the public one. One wonders if that was the point of the book after all, to describe these men and their work and legacies.
But then, after a couple of pages, the picture shifts and one sees that while the information was necessary, the appoint really is about the children and the effect (of their father's lives and work and legacy, and of the whole nazi regime and ideology and crimes) on their persona, their psyche and their lives.
Frank children were not only were not indoctrinated in the Nazi ideology, but also were mostly kept away from the criminal side of the Nazi regime - Norman, born in 1930, not only never heard a word of antisemitism but had a close friend at his school in Berlin who was Jewish, until 1938, when this friend suddenly vanished - and their rare brushes with the realities of the horrors were, the elder one thought, normal parts of wartime. The youngest one Niklas did notice strain between his parents, but also recalls driving past the ghetto and seeing the people.
To their credit, when newspapers published the photographs of concentration camp inmates as discovered by the allied forces, they knew it was real, didn't brand it as propaganda, for which their mother must be given credit. Their struggle for survival later - Norman wasn't allowed by authorities to continue at school and nor was he allowed to work, while Niklas was sent out to beg for food with a note pinned to his shirt, bringing back a loaf of bread - is very moving, as is the clear bond between the brothers who got close later. They have very diverse view about their parents, but understand one another.
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Wolf Hess in the next chapter, on the other hand, is as contrasting a figure as can be from the Frank family, and carries the banner of his father and their party and their boss as a matter of conviction, from "injustice to Germany" to calling Nuremberg trials a farce. In particular, he's bought every lie uttered by his father's boss about German rights to integrate various lands because it was "German domestic matter", and accuses Churchill and FDR of having engineered a conspiracy against Germany and forcing Germany to attack Poland because "Poles were murdering Germans by thousands". And one has to find black humour when reading of Wolf Hess speaking of his father being treated by British, when Hess was in prison, with terrorising techniques such as light kept on at night (after his attempted suicide, presumably it was so he was visible), or the air raid siren being turned on (since by definition it was heard in the vicinity, it wasnt for his benefit alone), and Wolf might have thought about the civilians of various countries terrorised - and massacred wholesale - by Germany as a small matter of clean-up for finding "lebensraum" for Germans to settle and reproduce in dozens.
Wolf Hess says that nazis guilty of crimes should have been tried by German courts. If the subsequent - or previous, post WWI - trials were an indication, that would have amounted to the whole lot getting a hero treatment and a less than two year sentencing at most, if that. He finds it ridiculous that his father was judged guilty of crimes against peace, which implies that Wolf thinks German aggressions against Austria and Czechoslovakia were not of importance nor were nazi crimes against the disfranchised civilians. Wolf resents his father's and his mother's imprisonment "only because they were ...", and fails to see the irony of his not relating it to the victims of nazis who were massacred only because they were not nazi nor approved by nazis.
"It was also during this period in the mid-1950s that Wolf began learning about his father and the war. German newspapers and magazines ran many stories about the Third Reich. Initially, Wolf drew his information from these sources. He did not learn about the period at school. “The Allies wanted the German teachers to teach a new version of National Socialist history,” he recalls. “But good German teachers would always find some way around this requirement, like saving it until the bell to end the class, and then starting the next class with a different subject.”"
And then some Germans complain that if they meet Jews outside Germany, they stop talking to them after learning they're German! One really must wonder what makes them think that their victims would accept the German world view when it amounts to definition of 'good German' being not recognising that genocides perpetrated by Germans is not a good thing.
Wolf visited South Africa in 1956 and says he realised that conditions there were quite different from as they were presented in newspapers in Germany, which prompted his turnaround in views about the nazi past of Germany and of his father, and he returned to speak with various nazis which changed his mind. Presumably he didn't live as a non white in South Africa, and there was no reason any non white would seek out a young visitor from Germany whose father was a nazi bigwig imprisoned instead of hanged only because he flew to Scotland.
""“During all the long years it is true I had a father, but in the end I did not have him, because the situations under which we corresponded, or rather conferred, were controlled through the rules of his imprisonment. There was not a single truly moving father-son discussion in which I could ask him about things on my mind. That was true for human problems a young man wants to discuss with his father, and particularly for historical issues.”"
Funny, he never thought about the children of those massacred by nazis, or the children who were massacred, in his complaining he didn't have a father.
"“I always predicted reunification in my lifetime. Germans are sick of having to feel ashamed to say they are proud to be German. Now it’s all changing. The Soviet Union is crumbling, and the great American “melting pot” is melting over with crime and drugs and racial hatred. Germans know that Americans, British and French in the West, and Russians in the East, are still occupying our country. We want them all out. Then it will return to the Europe of old, with a powerful and large Germany in the middle. Even our lands the victors gave away after the war will come back. Now, the price for unification is to sign a treaty guaranteeing the present Polish border. But wait some years. Sooner or later that land will return where it belongs, to Germany. The Poles have run their former blossoming land into a dry, grass-covered land. With their economy in ruins, they must depend on financial aid. The German nation will not continually nourish these people who have stolen our property. The Americans should remember what Abraham Lincoln once said: “Nothing is settled unless it is settled in a just way.”"
And Germans are offended when reminded of the nazi past or atrocities! If Wolf Hess is anything he's a nazi.
"He claims to have received thousands of letters and says “ninety-nine per cent are positive.” He is encouraged by letters he receives about his father from German high schools. “They show the right type of interest and understand what really happened. To me, this is a promising sign for German youth.”"
Which connects to the author's preface to the digital edition where he speaks about the rising antisemitism in Europe, only, it's far more evil than that - it's nazism rising, in Germany and around. Wolf Hess sums up his hatred for the allies and assertion about Germans being vindicated at the end. Not a word in the whole conversation about victims of the regime that his father was the "conscience of", which he mentions proudly.
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Third chapter is about Saur, who - his sons are clear - liked power but didn't care about titles; in Speer's work he is present as a shadow figure, preferred by various high up nazis undermining Speer. This shadow emerges in this chapter as an unsavoury character who undermined anyone as long as it served his purpose, and since he testified against Krupp, paid the price by being unable to find work later, as his hopes of being employed by U.S. like Braun didn't come through. He was dictatorial to the children subsequently and hit them too.
The children only heard good things about nazis from the teachers and didn't discover realities until Klaus saw a television documentary in 1961 depicting concentration camps, which shocked not just him but a teacher who was a Lutheran priest who said he'd had no idea. Klaus discovered more through book trade exhibitions and an article in Cologne. He returned home to help with the family business on verge of bankruptcy and helped it turn.
"A year after Klaus’s return, Karl junior witnessed the only confrontation in his family over any war-related issue. “It was between Klaus and my mother. They had seen a discussion on television about the war and a Jewish person had been interviewed. My mother had said a typical German expression, “That is one that should have gone to the gas chambers.” And my brother was furious and told her it was stupid to say such things. And she was really shocked that he was so angry. “It’s just an expression, it doesn’t mean anything,” she told him. “You know I don’t mean any harm by it.” But Klaus was very firm with her. “Those stupid sentences are what eventually led to the types of things that happened in the war,” he told her."
"Both brothers seem amused by the admiration some people have for their father. It is alien to them. “See, I don’t feel any love for him, nor do I feel any pride,” says Klaus."
"Saur Verlag is the vehicle through which he tries to confront his Nazi heritage. His current catalogue shows a broad selection of serious works, including titles on European emigres, Jewish immigrants, a Hebrew text from Harvard University, and a selection of anti-Nazi books."
Karl is cultural editor of Der Spiegel.
"It is important that people understand the truth. Too many people in Germany talk about the ‘good’ things that Hitler did, and then they speak about the bad things as though only a few criminals were responsible. Their feeling is that the Third Reich gave off all this light and it is only natural that ..."