Timothy M. Gallageher is one of the most popular introducers of Ignatian spirituality. He writes books on the various elements of this spirituality, such as his earlier The Examen Prayer. Now the turn has come to the issue of Ignatian scriptural contemplation. This is one of core the core tenets of the Jesuit tradition for both lay people and religious.
Gallagher does a good job of describing what is going on. He divides prayer into two types. The meditative and the contemplative. The former uses more of the intellect and is meant to ponder a particular passage of the Bible while the latter uses images to delve into the sacred text. He then goes on to describe the classic steps, which are staples of St Ignatius' spiritual exercises. Preparation of the prayer, the beginning of the prayer and then the actual wrestling with the text. The endings and how we should carry the fruits of meditation with us.
n other words, it is a pedagogical, reasonable presentation of a beloved prayer. How does the content live up to the form? Unfortunately not.
I don't know if it's my personal antipathy to an extremely Americanised take on the tradition. Or if it is the way it is written. But although there is some useful information in the book, it is extremely unspiritual. The book is more or less structured as an interview book. Where different people talk about their experiences of the different stages of prayer. Gallaghar then summarises. No deepening. We get a small presentation at the beginning of each chapter, but it is almost anorexic. Instead, we are referred to lay people describing their own experiences of a prayer that is so amazing, where everything is so fanatical and good, and life-changing. The result is that we move on the surface, never penetrating, a spiritual director often has so much experience of their own prayer and others' struggle with the same that all this spiritual fervour and pain can be crystallised into wisdom. Spiritual gems. That doesn't happen here. Instead we touch the surface where the concrete steps are described and then we get a series of born-again (if not in reality then in language and style) tributes to these different steps.
The rather random quotes and statements take up most of the book. And the useful ones, and there are, could easily be boiled down to an article of 3 or three pages instead of a book of a hundred.
While the book is useful, it is more like a bulleted list of the steps than an introduction or guide through a difficult and valuable spiritual practice. And that's what's missing the most, the spiritual depth, the darkness, the difficulties, although some are mentioned, it's all on such a superficial level that it's hard to take seriously.