I am a Nazarene pastor's kid, an ex-Nazarene, asexual, and an atheist.
(I left the church and the faith before discovering my queerness, but it was there all along - partially evidenced by wondering in my teen group discussions on sexuality why I wasn't at all interested in anybody "like that". It's too bad the church couldn't recognize that and minister to me so I didn't feel like a "misplaced, late bloomer" into my early twenties.)
Why did I read this book?
I'm from a multi-generational Nazarene family - on both sides. People I love are still part of the church today. I want them to be able to have the joy and love that come with being affirming to the LGBTQIA+ community as I have today. I read this to support Nazarenes who are having the hard conversations to modernize certain ways of thinking.
The essays written by queer folx are heartrending. If you have deconstructed your faith, deconverted, or left the denomination as they did, you will find echoes of that pain here. The whispers in the pews, the judgmental glances, the undesired interventions, the exclusion, the pain of begging for your life to change so you could conform. I recognized these elements from when I was growing up in the church and someone showed up who was seen as an outsider. I remember being one who judged and I remember feeling judged on my way out. It was lack of love or love with an ulterior motive.
Most of the book, however, is dedicated to essays by allies and philosophers/theologians. Another review here states that the book was too repetitive and yes, many people cite similar things but it's because there are so few actual Biblical sources on queer issues AND that each essay is an individual's voice. They didn't get together and write the book in unison. Each wrote from their own heart.
Dr. Oord is doing important work in the Church of the Nazarene. In the church family I grew up in, we sneered at the "liberal professors" poisoning "our" Nazarene institutions. Unofficial clashes between my church's district and the Nazarene school we were nearest were not unknown, including threats of withdrawing funding. When I attended that same Nazarene school later, I had professors who were Nazarene to their core, but were affirming, just not super openly because they knew they would lose their jobs. They were kind, open-hearted people. I met people who would later come out as queer. I realized that a lot of Nazarenes were scared of change and would prefer to align with nationalism and exclusivity rather than admit that they might be wrong.
I hope that as more Nazarenes are persecuted for their open hearts and spirits that more people awaken to the harm that is being done through commitment to legalism rather than commitment to love.