The First “Zionists” - or North Korea on the prairie, take your pick. Robert Flanders’ take on Nauvoo remains one of the best histories of Joseph Smith’s corporate-community cult. The pushback from the American majority was inevitable: feeling themselves as so many “Philistines” under attack from the aggressive expansion of an alien culture and people (many of the Saints being English immigrants.) The Mormons in turn suffered an ersatz “anti-Semitism.” They were perhaps the first group to invoke minority rights under Constitutional protection. Yet this era of states’ rights did not encompass states within states. Smith’s hope to use the economy and politics of the World to build his Kingdom was a financial disaster, ending in said Prophet’s martyrdom at the hands of Jacksonian Democracy: a mob lynching after Governor Ford of Illinois left Smith to the hands of sworn enemies, washing his own in Pilate’s basin.
Were “Gentile” fears justified? Reading Flanders’ recounting of Nauvoo’s rapid rise and fall we see the violent internal schisms over polygamy and other increasingly bizarre “revelations”; Smith’s corporate monopoly and CEO privileges; the self-entitlement of some Mormons over gentile property and loans; the Saints’ bloc-voting (before the rise of Chicago); Smith’s tendency to take law and God in his own hands, suppressing the liberties of critics while fiercely demanding his own; the Kingdom’s military structure, claiming armed independence from outside authority; and creating an early totalitarian “state-party-leader” society in the heart of the United States. Smith’s evolving attitudes and expanding ambitions seemed consciously designed to provoke the worst bigotries in his neighbors, who finally turned on him with all the zeal their descendants would invest in the assassination of bin-Ladn.
It was Brigham Young who turned this disaster into triumph, by pulling up the Stake and heading to Utah Territory: a Stalin creating a “celestial kingdom in one country” outside the reach of American empire. But the bad blood of Nauvoo couldn’t be washed as easily as Governor Ford’s hands; resulting in the Mountain Meadows Massacre that, for many Gentiles, nullified the moral claims of Smith’s murder. Many ghosts yet haunt the City of Zion on the Lake.
Overall, this is an excellent study on America’s limited tolerance of diversity, invariably judged as “deviancy” by self-righteous majorities of race, religion, or sex. Yet also a warning that the persecuted and oppressed can, at times, invite their own fate.