This is an inspirational story of God's work in and through the lives of Hudson Taylor, his family and associates to spread the knowledge of Jesus and establish Protestant churches in China in the 2nd half of the 19th Century.
A great portrait of what it means to:
- Be fearless and courageous in serving God in difficult circumstances,
- Live not by faith in men or contracts, but by faith in the Lord to supply the financial needs of his church,
- Call and discern people for self-sacrificial ministry
Some words of caution:
- Success is not always the result of faithful ministry, and the amazing fruitfulness seen in Bible teaching ministry in China in that era was not replicated by ministries that appear equally faithful and zealous in other parts of the world
- Towards the end of the book there are some discussions of the need for a "second blessing" / baptism in the Holy Spirit. These could easily be misinterpreted, I would recommend that anyone wanting to consider these more consider the following quote from Carson and potentially read his whole book.
D.A. Carson:
"In short, I see biblical support for the thesis that although all true believers have received the Holy Spirit and have been baptized in the Holy Spirit, nevertheless the Holy Spirit is not necessarily poured out on each individual Christian in precisely equivalent quantities (if I may use the language of quantity inherent in the metaphor of “filling”). How else can we explain the peculiar unction that characterizes the service of some relatively unprepossessing ministers?
Although I find no biblical support for a second-blessing theology, I do find support for a second-, third-, fourth-, or fifth-blessing theology.
Although I find no charisma biblically established as the criterion of a second enduement of the Spirit, I do find that there are degrees of unction, blessing, service, and holy joy, along with some more currently celebrated gifts, associated with those whose hearts have been specially touched by the sovereign God.
Although I think it extremely dangerous to pursue a second blessing attested by tongues, I think it no less dangerous not to pant after God at all, and to be satisfied with a merely creedal Christianity that is kosher but complacent, orthodox but ossified, sound but soundly asleep." (Showing the Spirit, 160).