Book: Elixir: A History of Water and Humankind
Author: Brian M. Fagan
Publisher: Bloomsbury Press; 1st edition (14 June 2011)
Language: English
Hardcover: 416 pages
Item Weight: 612 g
Dimensions: 12.9 x 3.56 x 27.13 cm
Price: 3120/-
‘As I researched Elixir, I was struck by how little most people’s relationship with water changed over the thousands of years from the first appearance of agriculture some twelve thousand years ago into medieval times and beyond. Even today, millions of subsistence farmers live from harvest to harvest, from one rainy season to the next, dependent on unpredictable water supplies from the heavens. This led me to think of the history of humans and water in terms of three stages, which overlap with one another. The first goes back to the remote past and endures in places today.’ -- Brian M. Fagan
I have little hesitation in my mind that this is one of the best books that I have ever read.
This book tells you the story of Water.
Water is at once mundane and mysterious, ubiquitous and precious. Odourless, colourless and tasteless, it is unique as a chemical compound in terms of its stability, solvent properties and prospects as an energy source.
Water cuddles and soothes us, provides nourishment and a shot in the arm. It is something that humankind has cherished since the beginning of history, and means something different to everyone.
Again, we turn a tap, and it is there for drinking, something we take utterly for granted. So ordinary is water in our daily lives that we are apathetic to it and have been for a long time.
Of all the resources that we rely on for endurance in today’s world, water is the slightest appreciated and definitely the most misunderstood.
Yet, it covers almost 70% of the earth’s surface and making up a similar proportion of the human body, it is indispensable to life in all its forms and is at both the start and the heart of the evolutionary chain. The most primitive single-celled organisms are almost wholly composed of water, as is the human embryo.
The breaking of waters is the indication that human life is all set to emerge from the watery environment of the womb.
For most readers of this post, water is an everyday commodity instantly available at the turn of a tap. In many parts of the world, however, it is becoming increasingly scarce. Women in developing countries walk an average of 3.7 miles to get a hold of clean water.
Global consumption is rising twice as fast as the increase in world population and experts in international relations and conflict studies forecast that the major wars of the 21st entury will be fought over water.
Water has held a fascination for some of the greatest minds in history. Drawings and communications scattered through the papers of Leonardo da Vinci show that it was the foremost obsession of his intellectual attention throughout his life. ‘Water’, he held, ‘is the driver of nature, the vital humour of the terrestrial machine’ (Leonardo da Vinci, Notebooks (Oxford: Oxford University Press, 2008), p.18). Leonardo felt that he might crack the mysteries of creation by studying the laws of its movements. A gigantic treatise on the subject remained unfinished at his death.
It is not surprising, given its essentialness to life in all its forms, that water has been revered throughout human history. Wells, springs, pools, lakes and rivers have been regarded as principally consecrated sites, the dwelling places of deities, gateways to the next world and sources of curing and renovation.
The foundation texts of the world’s great religions are united in describing water as the principal agent of creation and source of life, the special gift of God or the gods with exceptional power to purify, cleanse and renew.
Elixir revolves around three broad themes.
1) The first is gravity, the fact that water flows downslope, from a higher point to a lower one.
a) There was no other way of moving water except for small-volume pumps and waterwheels until the Industrial Revolution. Even today, gravity plays a central role in water management everywhere, even with long-distance aqueducts such as those that feed vast cities like Los Angeles and Phoenix.
b) Ancient Roman and Greek engineers were maestros of gravity-fed water delivery. So were the Chinese and the Inca of Peru.
c) Dozens of smaller-scale societies and village farmers around the world still use gravity to irrigate their fields and to water their beasts. Some of them have maintained sustainable water supplies for centuries and are capable of doing so indefinitely if other users don’t hijack their sources with pumps and earthmoving machinery.
d) This book is a history of the conquest of gravity, the silent, ever-present force behind nearly all human relationships with water. Gravity lies behind the supple, relentless forces of water, but those who take advantage of it don’t pretend to control them.
2) The second theme is the secure association between ritual and water management of all kinds.
a) Water has a special place in all human societies. It’s the essence of fertility and growth, of sustained life, associated with cleansing and renewal, with the spiritual forces of the cosmos.
b) Man has worshipped it and celebrated its magical, flowing qualities, commemorated its mystical dimensions. We’re in awe of water.
c) As fisherfolk, sailors, and surfers we respect its mysterious attractions.
d) At the same time, it has an indispensable role in human life, for it lies behind everything we do, from cooking food and washing clothes to agriculture, cattle herding—even baseball, tennis, and golf.
e) Water is one of the few cultural universals, inspiring a profound mingling of ritual and day-to-day use.
3) The third theme is technology versus sustainability, efforts at living within one’s hydrological means.
a) The past teaches us much about water management and has significant lessons for today and the future.
b) Early theories about ancient irrigation conjured up dramatic images of slaves laboring waist deep in mud at the bidding of a harsh supervisor’s whip.
c) Such scenarios featured anonymous regiments of employees, who transformed sites and created the underpinnings of preindustrial civilizations like those of Mesopotamia and China.
The book has been divided into five parts, containing the following chapters:
Part I Canals, Furrows, and Rice Paddies
1. The Elixir of Life
2. Farmers and Furrows
3. “Whoever Has a Channel Has a Wife”
4. Hohokam: “Something That Is All Gone”
5. The Power of the Waters
Part II Waters from Afar
6. Landscapes of Enlil
7. The Lands of Enki
8. “I Caused a Canal to Be Cut”
9. The Waters of Zeus
10. Aquae Romae
Part III Cisterns and Monsoons
11. Waters That Purify
12. China’s Sorrow
Part IV Ancient American Hydrologists
13. The Water Lily Lords
14. Triumphs of Gravity
Part V Gravity and Beyond
15. The Waters of Islam
16. “Lifting Power … More Certain than That of a Hundred Men”
17. Mastery?
The early chapters of the book: --
This book explores all comportment of human societies, well known and obscure. We cannot understand the multifaceted relationships between humans and water without traveling far beyond the classic archaeological and historical stomping grounds of Europe, the Mediterranean, and Central America.
Nor can we visit the history of humans and water along a linear chronological track. In Africa and elsewhere, and even a superficial examination of the literature on ancient water, makes it clear that some really simple water-management approaches, such as furrow irrigation, not only nourished farmland many thousands of years ago but also thrive in self-sustaining societies into the 21st century.
For this reason, the early chapters of the book examine furrow irrigation in a few ancient and still-existing subsistence-farming societies. The latter are self-sustaining in a world where much water management has moved far beyond sustainability. Some of these societies, like the Pokot of Kenya, administer their water systems by consensus and discussion.
Others, like the rice farmers of Bali, depend on ancient rituals and long-established administrative and religious mechanisms to share water from upslope with farmers living much further downstream. The Bali system is so effective that Dutch colonial authorities and their successors failed to come up with anything more efficient.
Then there’s the remarkable case of the Hohokam of Arizona’s Sonoran Desert, who flourished effortlessly in one of the driest environments in the Americas for a thousand years before prolonged droughts during the Medieval Warm Period caused a now-much-more-elaborate farming society to implode.
The contrast with the vast urban sprawl of today’s Phoenix, which lies atop the Hohokam’s ancient irrigation works, is both disturbing and enlightening.
The middle chapters of the book: --
The middle chapters of the book do form a chronological gradient, telling the complex story of water management in the Mediterranean world. Here, we navigate some relatively familiar historical territory, and also examine much that has rarely emerged from the specialist literature. Like the study of ancient climate, archaeological studies of broad landscapes, as opposed to individual cities, towns, and villages, have gone through a scientific revolution in recent years.
Today’s archaeologists wear out shoe leather like their predecessors, but they now have a far wider range of tools to draw on. Aerial photographs, satellite maps, global positioning systems (GPSs), and other tools help them locate long-vanished canals and house mounds that give more complete pictures of ancient landscapes.
From the Mediterranean world, the book travels to India and Southeast Asia, to a world of cisterns and dams, where monsoon rains played a central role in maintaining sustainability. Here again, new discoveries are rewriting history, as the scale of water-management works at sites like Anuradhapura, in Sri Lanka, and the city of Vijayanagar, one of the largest cities in ancient South Asia, is becoming apparent after centuries of relative historical obscurity.
Then there’s Angkor, in Cambodia, where water is seemingly abundant, but where recent fieldwork in the hinterland surrounding Angkor Wat shows that monsoon failures and drought drastically affected the Khmer Empire and may even have contributed to its collapse.
China offers another dramatic contrast, a land of two worlds: the south, with its abundant water and rice agriculture, and the far more challenged north, where famine, drought, and water shortages have haunted village farmers since the beginnings of farming life. The ambitious plans that today’s China has for moving water from the south to the north have deep roots in history, where emperors’ minions set thousands to work building long canals and miles of dikes.
Water management in ancient America, discussed next, offers striking parallels between the water problems at Angkor and those of the ancient Maya, to whom irrigation was unknown and whose farmers relied on raised fields in swamps and on tropical subsistence farming.
In the end, prolonged droughts were one of the causes of the collapse of much of Maya civilization in the tenth century C.E., whereas the Andeans survived drought after drought along the arid Peruvian coast through conservative, careful water management. The Inca, high in the Andes, were water engineers of genius and triumphant users of gravity.
The concluding chapters of the book: --
Finally, we return to the Near East and West. Humans have always lived in unpredictable environments, where water resources lie irregularly distributed across the landscape. That landscape can be arid, with only seasonal rainfall or virtually no rainfall at all. Such was the world of Islam, whose water engineers designed gardens that truly offer a blueprint for paradise in a water-deprived world.
However, Islamic water management faltered, in part because of drier conditions and political upheavals, as well as growing populations, but primarily because their engineers came up against the limitations of their technology and lacked the circumstances to innovate.
Instead, it was medieval Europe, with its plentiful water, that ultimately developed the technologies that changed human relationships with water during the nineteenth century.
‘Elixir’ is about changing human relationships with water over thousands of years. Our story is a complex meld of climate change, gravity, human modifications of the natural environment, and technological innovation, kept in balance by intricate ritual observance and religious belief. There are many smaller-scale societies around the world that manage their water in sustainable ways, and will continue to do so if the greedy maw of industrial civilization does not shrink groundwater levels and divert streams. Even during drought cycles, the most resilient of these societies survive.
Water is holy. Water features in both the opening and closing passages of the Christian Bible. The first chapter of Genesis portrays the Spirit of God moving over the face of the waters, in keeping with the finding of science that all life owes its origin to water and that it was from a primeval watery soup that the first organisms emerged. The last chapter of the Book of Revelation describes ‘the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb’ through the middle of the new heavenly city of Jerusalem.
In one Hindu creation story primordial cosmic man, Purusa, is born out of the waters and in another the divine swan, Hamsa, hatches the golden egg of earth as she swims on the primordial waters.
In several other cultures and religious traditions what have become known as earth-diver creation myths tell of an animal or bird, sent by the Supreme Being, entering the primal or maternal waters as a kind of midwife and bringing back the mud or clay of creation. The waters here are envisaged as the unformed female principle and the diver as the creator god’s emissary into that principle, out of which will come cosmos.
And yet, we live in the industrial age of water as a commodity, yet alongside us thrive much smaller societies that use water wisely, as they always have. Now we are entering a new era caused by our own wastefulness.
The new era, of carefully husbanded water supplies, is one of conservation. History teaches us that the societies that last longest are those that treat water with respect, as an elixir of life, a gift from the gods.
We seem to have forgotten this compelling lesson.
This most wonderful book does a great job in reminding us that.
Grab a copy if you choose.