Skilfulness takes time, and life is short
I pulled this little book off my shelf (where it's been for many years) to read ahead of our visit to Rome next month. It aims to explore the nature of the Romans - firstly through their history for an account of their deeds, and secondly through their literature for the minds behind the deeds. This starts with a description of their religion: how they believed that numen (their word for power or will) resided everywhere, and made it less vague by naming it - or, more accurately, splitting it up into innumerable named powers "energizing the actions of the household" [p15].
Along the way, the author identifies events such as the introduction of Greek literature to the Romans by Livius Andronicus, a Greek slave captured at Tarentum, who "composed as a reading-book for his master's children a metrical Latin version of Homer's Odyssey" [p62]. He describes Cato the Elder as a man "who fought Hellenistic influences in Rome, and naturally lost [thinking] that Greek oratory had nothing to say, and many words with which to say it" [p66], but writes warmly of his character, saying that towards the end of his life, after he'd achieved a great deal, he still showed the same ardour "with which many approach the beginning, when their fame is yet to make" [p65]. As regards Latin literature, he notes how the Romans from Cicero's time had a genius for compiling encyclopaedias which were further summarised into the "text-books for the education of the new Western nations"; as these grew up, they were able to go to the Latin literature itself "stored away in libraries and monasteries and ecclesiastical centres of learning". This gave them an "introduction to Greek thought through Latin translations of Greek literature, till at last they were able to go to Greek literature itself" [p203].
Other titbits include the idea that the name (or more precisely the title) Augustus contains within it the notion of "increase" (cf "augment"). Elsewhere, he suggests that the Romans had a liking for oratory because of their tendency to moralize, and you "cannot argue your hearer into accepting a moral ideal, for an ideal is not a matter of intellect or reason. You can only hope to win his agreement and approval by presenting it skilfully and winningly [...] even by overwhelming him in a torrent of surging emotion till he yields to its appeal" [p119]. This is followed by a bravura passage on the nature of the Latin language ("It may be brief and epigrammatic [...] it can build up long periods with perfect clarity") with which I was so taken that I shared it with my granddaughter who knows more about this than I do. Later on, there's a neat illustration of this brevity in the Emperor Justinian's comment about his Digest [of Roman law]: "moderatum et perspicuum compendium", i.e. "a moderate compendium through which you can easily see your way" [p211].
Despite its brevity, this book contains a lot of fascinating detail about the Romans and Roman history. Some of it was rather too erudite and/or technical for me, but I found it an interesting and stimulating read. Recommended.