Kafka said, “A book must be the axe for the frozen sea within us.” Stories that bore holes, blasting through the ice and earth rather than piling more on top of a parched, idle field, has the capacity to alter the reader, produce a chemical reaction and transgress the space that has already been traversed.
Eugenides’ revolutionary novel THE VIRGIN SUICIDES blew the dust off the languid spines of literature shelves and, although the context wasn’t new (suburbia, Baby Boom generation), his Greek chorus of narrators and laconic treatment of shocking and tragic events allowed the reader a lot of space to interpret and experience the inscrutability of the feminine mystique. He allowed questions to be more meaningful than answers. Although the five blonde virgin girls were archetypal, he bent the very signifier of archetype with great irony and paradox.
MIDDLESEX, a Pulitzer winner in 2003, brought intersex issues to the forefront. Rose Tremain (among others) had tackled this previously, but the acclaim and mainstream success of Eugenides’ novel was unprecedented. The context of a Greek immigrant family’s history (Eugenides is also Greek) and the polarized male/female dyad was praised for its social commentary, penetrating prose, and androgynous style of narration.
THE MARRIAGE PLOT is not groundbreaking or unpredictable. Eugenides makes familiar, even prosaic pit stops in this largely phallocentric, chick lit love triangle (but a loose triangle) set in 1982 on the cusp of graduation at Brown University, an academic institution which embraces postmodernism. Over-familiar themes get a boost because of the textual discussion of semiotics and Eugenides’ renegade, rogue prose style and levity, making the scholarly concerns accessible and thought provoking. The best parts of the book were the academic digressions.
The story explores the thesis of deconstruction, attainment, and illusion, pursuing (that overwrought theme of) romantic love and individuation while coming-of-age within a specific social construct—in this book, the 80’s and on the continuum of feminism. Derrida and Barthes et al flood the pages and add the most exuberant boosts to a long-winded, sometimes stagnant storyline of Cupidity. The narrative and plot reduce romance to the banal, and to Jodi Picoult territory, but from a misogynistic window (however shrewdly disguised).
Eugenides taunts the slings and arrows of hearts and broken hearts with such lyrical, fetching effusion that the journey is deceptively captivating, even while it ambushes you to a pre-ordained destination. He also explores the conundrum his female protagonist, Madeleine, faces in trying to reconcile feminism with her taste for Victorian love and literature, and her dependent tethering to a man-- her object of desire, Leonard. I was disappointed in the lack of new insight here, even though it was gussied up to parallel a formal construct of the title’s origin--18th and 19th century novels by Austen, Eliot, Henry James, and the Brontë sisters.
Madeleine Hanna, an intelligent and exceptionally beautiful protagonist, is an archetype that doesn’t really stray from the time-honored territory, so as the story progresses, she is more watered down and reduced to making stock choices. Leonard, her lover, is bipolar, an often treatable disease, with complications-- the illness seduces its hostage into grandiose self-doctoring.
However, Leonard’s narcissism, a personality disorder, wasn’t addressed philosophically or otherwise. His mood disorder was hammered relentlessly, though, and left nothing for the reader to imagine, which made it difficult to comprehend his charm, or relate to his illness, which eventually became stale. If the author purposely propelled us toward exhaustion with the illness (in order to illustrate its effect on others), he did a bang-up job. But, Eugenides, at the end of the day, condescends to the feminine mystique. This was one of Madeleine’s epiphanies (she is talking about Leonard’s male anatomy):
“…almost a third presence in the bed. She found herself sometimes judiciously weighing it in her hand. Did it all come down to the physical, in the end? Is that what love was? Life was so unfair. Madeleine felt sorry for all the men who weren't Leonard." She also referred to Leonard's endowment as "Mr. Gumby."
A shopworn and not terribly gifted “aha” moment, considering Eugenides' talent. Eugenides overindulges in the shock and awe, blow by blow plight of Leonard’s illness, considering the 500 or so pages of text, so that Leonard drifts into caricature. Madeleine’s insights, far from dawning, felt rehearsed by the author, even fusty. Moreover, Leonard’s bandana-wearing, manic, tobacco-chewing, intellectually doddering self appears to be a smarmy take on David Foster Wallace, but not very convincing, outside the superficial attributes.
Mitchell Grammaticus, the seeker, journeys to Europe and India to find some answers to his Gnosticism and inculcate the mysticism he desires; his unrequited love to Madeleine is supplanted by his ability to mine and discover the self independently, something Madeleine’s character doesn’t evoke for herself. Still, there is little that Mitchell says or thinks that hasn’t been carved out before, although Eugenides does it with panache, as he is a first-class prose artist. There are also tendrils of his peer, Jonathan Franzen, in his style.
Just about every choice Madeleine makes is in response to men, not guided by anything individual. That may be realistic, in this story, and in Eugenides’ eyes, but when I think of outstanding literature, Kafka’s statement comes to mind. Eugenides’ latest has been so preliminarily lauded and celebrated that it is already a sacred cow, and risky to criticize. FSG rented a billboard in Times Square, something stationary and ingrained for motorists and pedestrians to pass every day.
Hailed as iconic, as well as iconoclastic, Eugenides' achievements precede this book. For this reader, he was skating on slick and thin ice, without cutting or boring through, but with an urgent velocity that leaves you breathless and warm on the one hand, constricted and cold on the other. 3.5