Eagle Street, Waipori City, South Island, New Zealand, the World. (page 31)
Decades. Generations. Wars. The Livingstone family pear tree stands, grows, flowers, and produces fruit.
Breathe in the gas mask, father, or the poisonous air like a scorpion stings your lung. (From page 210, tho’ it is repeated many times throughout the early half of the book.)
Life and death. Dreams and realities.
Surreal. Who is declared human, who is declared animal. Who will live, who will die. The Livingstone family pear tree has grown, twisted and old, enjoyed by many as it flowers, produces fruit, gives shade, and shelter, until it is seen as a danger when a branch falls off, and is seen as a nuisance because the roots can cause trouble with the sewer lines; the tree is cut down.
…what was a tree anyway when the human race was threatened? (page 292)
What a strange book, at times terrifying, other times humorous, sometimes beautiful, and then back to the terror—I love it. It is dream-like, and often the unreality of it suddenly feels too real, just because if you let your mind wander a little bit to peek a wee bit over the fence into history, and if you pay a visit to the current events of our time, it becomes painfully clear how human nature can be cruel.
Janet Frame leads the way into a world post WWI, and shines her light into the soul of humanity. Obsession and loneliness. Growing old. Dying a natural death. Murder. The next generation, and the next after that, are just as lonely, just as obsessive, and disturbed. The world changes, and the people fall behind and wait n’ see, while distant governments make the “hard decisions.” Generations of people live day to day, going about their business, a new version of normal comes into being, the survivors adjust. An autistic girl becomes a woman in a future of uncertainty after another war—her 26th birthday happens to fall on The Deciding Day. Scarcity causing the inhumane selection of undesirables to be executed to become resources for the remaining population on The Deciding Day, painfully echoing the genocide of Nazi Germany. (Keep in mind, this book was published in 1970. WWII was only 25 years past and still fresh for those who lived it, the Berlin Wall was firmly in place. The Cold War was just as cold as ever. The Vietnam War was ongoing, the protest marches against that war were in full swing, and the Kent State student deaths too fresh.)
The people of Waipori City made gardens, and grew wheat in their backyards. The myth of the Reconstructed Man, Sandy, a soldier damaged by the last war, with new gold skin, and new eyes from a dead person (Admittedly he is not handsome for he was burned with the bomb that writes its name on you with graphite and with the other bomb that leaves a glare in the sky and blinds you…page 243.) People go to the one man who has the power to choose to plead for the life of their handicapped child, or an elderly parent, or an infirm spouse. Some people disappear, melting away to live in the remote areas in the mountains, hoping to avoid the end that is planned for them by a computer in a university office. A manuscript created for the sake of posterity is all that’s left to remind us of how it once was in Waipori City before the Decision Day, before the Human Delineation Act. The one man who did not sleep the sleep of forgetfulness during the Sleep Days, will not forget who wrote it, and why.
…how even in spite of the Classification and the Sleep Days the animal in man could not be subdued… (from page 342)
Scary isn’t it?