Christ and Time

by Oscar CULLMAN

"El autor puede gloriarse de haber alcanzado magistralmente su objetivo con esta demostrar que la revelación cristiana es inseparable del tiempo, ya que es la historia de la salvación cuyo centro es Jesucristo, las distintas partes de la cual deben sus características particulares a su relación con ese centro. Leyendo esta obra vemos cómo se ilumina la revelación cristiana desde su interior, en su diversidad y en su unidad, y en ella vemos también cómo encuentran justa solución todos los problemas del pensamiento cristiano.

Genres: Theology, Biblical Studies, Christianity, Philosophy, Christian, Religion

Paperback

First published October 1, 1964

Reviews

[Rob Messenger · Rating 5 out of 5]

Apart from Scripture, I can't recall any book that has excited me more about the Lordship of Christ in all of creation and in His Church in particular...

[Steve Irby · Rating 3 out of 5]

I just finished "Christ and Time: The Primitive Christian Concept of Time and History; Revised Edition," by Oscar Cullmann.

Here's a taste:
Cullmann states that there are Jewish (biblical) and Hellenistic (philosophical) concepts of time that Christians struggle with. The Jewish concept of Time is linear with a beginning and an end (just hold on, I know this is simple but this concept is reflected in how people live). The Greek concept of Time is cyclical and it just keeps grinding away; one has nothing to look forward to that is different from previous experience. So the philosophers thought that A human goal would be to leave the circle of time and go to timelessness. The biblical thought is that there is a TELOS, a goal or purpose--finish line--to existence and its when God comes to His people. So what happens when the Greeks mix their concepts with biblical ones?--one has a "promise" of flying away to a disembodied eternity. Time in scripture is never mentioned abstractly but as redemptive; metaphysics are absent in this respect.

In his next move Cullmann tells how this transition in one's conception of time lands on at Gnosticism by three attributes: rejection of the OT and Israel's redemptive history; Docetism where Jesus only appeared human because Divinity can't share humanity; rejection of Primitive Christian eschatological expectation for a timeless beyond.

"Primitive Christianity knows nothing of a timeless God," p 63.

That should get your head into where Cullmann is going with time and history. If we rethink scripture and especially eschatology to conform to a linear rather than cyclical model of time we begin to move away from Hellenistic philosophers and see a bit more precise the narrative of the story God wants for us.

#ChristAndTime #OscarCullmann #Cullmann #BiblicalTheology #Theology #Eschatology

[Tom · Rating 5 out of 5]

This is one of the most important books in New Testament theology. It is foundational for understanding the New Testament's perspective on the death and resurrection of Jesus and its impact (effect) on past, present, and future, for Christianity as a whole and for the individual Christian. I gave it five stars because it is a classic, not because it is an easy read. It is challenging but worthwhile. I read the third edition, which is different from the picture shown here.

[Albert · Rating 4 out of 5]

In Christianity, as properly authentically "primtively" conceived by Cullman, there is no eternity, only endless time. This makes the life of Christ the "noon of history," and reaffirms an idea of reality locked into a downward path that I think, he might admit, could include the unfathomably long heat death of the cosmos. Not to mention the universe as a big mirror.

[Dmcconkey · Rating 5 out of 5]

This is a classic that shows the centrality of the resurrection to Christian faith - tough read but well worth the effort. Appreciates Cullmann's emphasis and commitment to the Biblical text for his arguments and foundations for his teaching

[David Haines · Rating 4 out of 5]

See my review of this book on my blog (philosopherdhaines.blogspot.ca/2013/1...)