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Dits et écrits (1954-1988)(4 volume) #1-4
Szaleństwo i literatura. Powiedziane, napisane
Gdzie kończy się dzieło a zaczyna szaleństwo? Jak możliwy jest język, który w jednym i tym samym dyskursie mówi o poezji i szaleństwie? Kiedy narodziła się literarura i z jakiego doświadczenia? Jak, w jakich warunkach i za pomocą jakich form, coś takiego jak podmiot może pojawić się w porządku dyskursu? W książce tej czytelnik znajdzie próbę odpowiedzi na te i inne zasadnicze pytania dotyczące języka i literatury. Głównym tematem jest nieodmiennie niewidoczna linia oddzielająca szaleństwo od dzieła, milczenie od literatury, śmierć od obecności.
- GenresPhilosophy
392 pages, Paperback
First published October 22, 2001
12 people are currently reading
126 people want to read
About the author
Michel Foucault
765 books6,512 followersPaul-Michel Foucault was a French philosopher, historian of ideas, writer, political activist, and literary critic. Foucault's theories primarily address the relationships between power and knowledge, and how they are used as a form of social control through societal institutions. Though often cited as a structuralist and postmodernist, Foucault rejected these labels. His thought has influenced academics, especially those working in communication studies, anthropology, psychology, sociology, criminology, cultural studies, literary theory, feminism, Marxism and critical theory.
Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. After several years as a cultural diplomat abroad, he returned to France and published his first major book, The History of Madness (1961). After obtaining work between 1960 and 1966 at the University of Clermont-Ferrand, he produced The Birth of the Clinic (1963) and The Order of Things (1966), publications that displayed his increasing involvement with structuralism, from which he later distanced himself. These first three histories exemplified a historiographical technique Foucault was developing called "archaeology".
From 1966 to 1968, Foucault lectured at the University of Tunis before returning to France, where he became head of the philosophy department at the new experimental university of Paris VIII. Foucault subsequently published The Archaeology of Knowledge (1969). In 1970, Foucault was admitted to the Collège de France, a membership he retained until his death. He also became active in several left-wing groups involved in campaigns against racism and human rights abuses and for penal reform. Foucault later published Discipline and Punish (1975) and The History of Sexuality (1976), in which he developed archaeological and genealogical methods that emphasized the role that power plays in society.
Foucault died in Paris from complications of HIV/AIDS; he became the first public figure in France to die from complications of the disease. His partner Daniel Defert founded the AIDES charity in his memory.
Born in Poitiers, France, into an upper-middle-class family, Foucault was educated at the Lycée Henri-IV, at the École Normale Supérieure, where he developed an interest in philosophy and came under the influence of his tutors Jean Hyppolite and Louis Althusser, and at the University of Paris (Sorbonne), where he earned degrees in philosophy and psychology. After several years as a cultural diplomat abroad, he returned to France and published his first major book, The History of Madness (1961). After obtaining work between 1960 and 1966 at the University of Clermont-Ferrand, he produced The Birth of the Clinic (1963) and The Order of Things (1966), publications that displayed his increasing involvement with structuralism, from which he later distanced himself. These first three histories exemplified a historiographical technique Foucault was developing called "archaeology".
From 1966 to 1968, Foucault lectured at the University of Tunis before returning to France, where he became head of the philosophy department at the new experimental university of Paris VIII. Foucault subsequently published The Archaeology of Knowledge (1969). In 1970, Foucault was admitted to the Collège de France, a membership he retained until his death. He also became active in several left-wing groups involved in campaigns against racism and human rights abuses and for penal reform. Foucault later published Discipline and Punish (1975) and The History of Sexuality (1976), in which he developed archaeological and genealogical methods that emphasized the role that power plays in society.
Foucault died in Paris from complications of HIV/AIDS; he became the first public figure in France to die from complications of the disease. His partner Daniel Defert founded the AIDES charity in his memory.
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Displaying 1 - 4 of 4 reviews
September 21, 2022
Wymagająca pozycja, nawet dla literaturoznawcy. Ciężko przetrawić i skonfrontować się z esejami dotyczącymi konkretnych twórców i dzieł, jeżeli ich nie czytaliśmy, a tym bardziej nie omawialiśmy akademicko. Nazwisk jest sporo, raczej nie wymienię wszystkich: Blanchot, Mallarme, Holderlin, Nietzsche, Raymond, Roussel, Bataille, Sade, Artaud, ale też i Verne, i Hegel, i Husserl. W wielu przypadkach ratowałem się wyszukiwarką internetową, nie ukrywam.
Jednak mnogość odniesień do przeróżnych kwestii, choćby społecznych, jest z jednej strony ciekawa i wciągająca, a z drugiej nieco przytłaczająca. No cóż, tak to bywa z filozofami.
Na koniec ciekawy cytacik, dotyczący nazizmu:
Nazizm nie został wynaleziony przez wielkich szaleńców erotyzmu XX wieku, lecz przez drobnomieszczaństwo, najgroźniejsze, najnudniejsze, najbardziej odpychające jak tylko można sobie wyobrazić. Himmler był po trosze agronomem i poślubił pielęgniarkę. Obozy koncentracyjne zrodziły się - po prostu - z połączenia wyobraźni salowej i hodowcy kur. Szpital plus podwórko: oto fantazmat leżący u źródła obozów koncentracyjnych.
Jednak mnogość odniesień do przeróżnych kwestii, choćby społecznych, jest z jednej strony ciekawa i wciągająca, a z drugiej nieco przytłaczająca. No cóż, tak to bywa z filozofami.
Na koniec ciekawy cytacik, dotyczący nazizmu:
Nazizm nie został wynaleziony przez wielkich szaleńców erotyzmu XX wieku, lecz przez drobnomieszczaństwo, najgroźniejsze, najnudniejsze, najbardziej odpychające jak tylko można sobie wyobrazić. Himmler był po trosze agronomem i poślubił pielęgniarkę. Obozy koncentracyjne zrodziły się - po prostu - z połączenia wyobraźni salowej i hodowcy kur. Szpital plus podwórko: oto fantazmat leżący u źródła obozów koncentracyjnych.
November 27, 2020
cudownie stymulująca intelektualnie
Currently reading
August 28, 2025só "Qu'est-ce qu'un auteur?" por agora (p/ a aula de conversação da Carmel)
December 22, 2018
It is fairly preposterous to say one has "read" a tome as imposing at this one. Let's say I worked through it, and the subsequent volumes as well, and I cannot recommend any experience more highly since each text, whatever its context, reveals more and more insight about Foucault's developing thought.
Displaying 1 - 4 of 4 reviews