Unfortunately, I have mixed emotions about “Hawaiian Legends of Volcanoes” by William Drake Westervelt.
On one hand, I loved learning about the Hawaiian culture and I loved the illustrations by Dietrich Varez; these illustrations remind me of some of the Japanese woodblock prints from the last few centuries, such as those by Hiroshige. My favorite illustrations from this book include: “‘I’iwi Nest” on page 6, “E Wa’a” on page 8, “Pele and Kapāpala” on page 36, “Hawaiian Surfers” on page 37, and “Lā’ieikawai” on page 56.
On the other hand, I disliked the writing style and found some of the stories difficult to follow; there were some minor typographical mistakes as well. I was unable to find much information about Westervelt, beyond what was provided in the editor’s foreword; I was hoping to figure out if Westervelt was exploitive of the Hawaiian peoples, especially in the context of his and his wife’s religious backgrounds…
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“Of all the noteworthy groups of islands of fire rock in the Pacific Ocean, the Hawaiian Islands are the most stupendous. The crack in the floor of the ocean upon which they are built extends from the large island Hawaii northwesterly about two thousand miles toward Japan. The islands for the first four hundred miles are large and mountainous, but as the chain is followed toward the end; the islands quickly become mere bluffs rising out of the sea, or low coral islands which have been built on the rims of submerged volcanoes. It is interesting to note that the oldest, the smallest, and the lowest of these islands lie nearest to Japan. One of these, Midway Island is used as the United States mid-Pacific cable station. Properly speaking, the Hawaiian Island group should cover all the islands in this chain two thousand miles long. The mountains of the large islands rise from 3,000 to 14,000 feet above the sea-level. Between this majestic range of island mountains and the ‘Giants of the Rockies,’ along the western coast of the United
States, lies a rough ocean valley abounding in hills and deep ravines with an average depth under the sea-surface of about 2,600 fathoms, or 15,600 feet. We know very little about this valley save that its floor is covered with evidences of volcanic action. Pumice and scoriae appear to be universally distributed on the bottom of the ocean.
Red and gray, and blue and green clays abound. The disintegration of pumice is given as the chief source for the formation of this clayey matter. Sometimes the deposits are permeated with meteoric or star dust…” — Page 7
“From several continued Pele stories in newspapers in the native language, about 1865, the following sketch of the Pele family, is compiled: The god Ku, under the name Ku-waha-ilo, was the father. Haumea was the mother. Her father was a man-eater. Her mother was a precipice (i.e., belonged to the earth). Others say Ku-waha-ilo, had neither father nor mother, but dwelt in the far-off heavens. (This probably meant that he lived beyond the most distant boundary of the horizon.) Two daughters were born. The first, Na-maka-o-ka-hai, was born from the breasts of Haumea. Pele was born from the thighs. After this the brothers and sisters were given life by Haumea. Ka-moho-alii, the shark-god, was born from the top of the head. He was the elder brother, the caretaker of the family, always self-denying and ready to answer any call from his relatives. Kane-hekili, Kane who had the thunder, was born from the mouth. Kauwila-nui, who ruled the lightning, came from the flashing eyes of Haumea. Thus the family came from the arms, from the wrists, the palms of the hands, the fingers, the various joints, and even from the toes. A modern reader would think that Hau-mea as Mother Earth threw out her children in the natural outburst of earth forces, but it is extremely doubtful if the old Hawaiians had any such idea. Yet the expression that Haumea was a precipice might imply a misty feeling in that direction. The youngest of the family, Hiiaka-in-the-bosom-of-Pele, was born an egg. After she had been carefully warmed and nourished by Pele, she became a beautiful child. When she grew into womanhood she was the bravest, the most powerful, except Pele, and the most gentle and lovable of all the sisters…” — Page 65
“Kupuas were legendary monsters which could change themselves into human beings at will. They were said to have come from far-off lands with the early settlers. They had descendants who lived along the seacoast or in out-of-the-way places inland. They were always ready to destroy and often devour any strangers passing near them. Frequently they were sharks which had a shark mouth although appearing like men. This mouth was between the shoulders and was concealed by a cape thrown carefully over the back. As human beings they would mingle with their fellows and go out in the sea, bathing and surf-riding, but when they went into the water they would dive under, assume their shark form, and catch some one of the bathers. They would carry the body to some under-water cave, where it could be devoured. All other sea monsters were given human qualities, some were helpful to men and some were destructive. Fabled monsters lived on land. Some of these were gigantic lizards, probably the legendary memory of the crocodiles of their ancient home in India. Some were the great clouds floating in the heavens. Peculiar rocks, trees, precipices, waterfalls, birds, indeed everything with or without life, might be given human and supernatural power and called kupuas. After a time various objects began to have worshippers who became priests supposed to be endowed with the qualities of the objects worshipped. These, in the later days, have been considered sorcerers or witches, receiving the name kupuas.” — Page 103