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304 pages, Paperback
First published January 1, 2011
novels, in general, were heterosexual. poetry, on the other hand, was completely homosexual. within the vast ocean of poetry he identified various currents: faggots, queers, sissies, freaks, butches, fairies, nymphs, and philenes. but the two major currents were faggots and queers. walt whitman, for example, was a faggot poet. pablo neruda, a queer. william blake was definitely a faggot. octavio paz was a queer. borges was a philene, or in other words he might be a faggot one minute and simply asexual the next. rubén darío was a freak, in fact, the queen freak, the prototypical freak (in spanish, of course; in the wide world the reigning freak is still verlaine the generous). freaks, according to padilla, were closer to madhouse flamboyance and naked hallucination, while faggots and queers wandered in stagger-step from ethics to aesthetics and back again.these pronouncements on the proclivities of a panoply of poets (including cernuda, guillén, montale, vallejo, cardenal, parra, and many others) foreshadow a theme that sets in motion the arc of the novel's first two parts ("the fall of the berlin wall" and "amalfitano and padilla"). óscar amalfitano, well-known to any bolaño reader from his role in the epic 2666, figures prominently into woes's plot. a literature (and sometimes philosophy) professor at the university of barcelona, amalfitano, and his daughter rosa (detailed in the third section of woes), are well-adapted to their life in the spanish metropolis, but a scandalous revelation soon forces him from his post and them from the european continent. santa teresa, 2666's fictionalized approximation of the imperiled and bloody ciudad juárez, becomes their new home, with amalfitano taking on a teaching post at the city's university.
they learned that a book was a labyrinth and a desert. that there was nothing more important than ceaseless reading and traveling, perhaps one and the same thing. that when books were read, writers were released from the souls of stones, which is where they went to live after they died, and they moved into the souls of readers as if into a soft prison cell, a cell that later swelled or burst. that all writing systems are frauds. that true poetry resides between the abyss and misfortune and that the grand highway of selfless acts, of the elegance of eyes and the fate of marcabrú, passes near its abode. that the main lesson of literature was courage, a rare courage like a stone well in the middle of a lake district, like a whirlwind and a mirror. that reading wasn't more comfortable than writing. that by reading one learned to question and remember. that memory was love.