I was originally directed towards this book as a byproduct of discussions and reading around Ellen G. White's The Great Controversy. Rea's story about wrestling through the history and theology of the Seventh Day Adventist denomination reads with tones of biography, evidence based research, artful polemics, and theological appeals. The more you know about Rea's story, the more meaningful the tone in which he presents it becomes.
Rea is caught in the logical dilemma of discovering that Ellen G. White's writings, supposedly produced under the inspiration of the Holy Spirit, were actually heavily dependent on and quoted directly from other authors, without giving any citation, reference, or credit to the original authors. The problem is only complicated by Ellen White's claims, and the SDA denominations claims, about her writings. She claimed that all her writings were her original work, and that she hadn't read any of the apparently connected materials (of which Rea gives examples at length) until after her works were published. Her claim is challenging when she is directly quoting authors (written prior) that she claims to have never read. Eyewitness accounts and subsequent generations, as well as library examinations from the White estate reveal that plagiarizing of material was occurring. Thus the primary argument of Rea's work stands to prove that Ellen G. White was in fact lying when she claimed originality in all her materials. This he accomplishes with page after page of examples, quotations, and even facsimiles, demonstrating dependence, if not quotation by Ellen G. White and her associates.
In his work, Rea argues against those who profit from religion, those promoting works salvation, legalist church practice, and those who believe they must approach God through any person other than Jesus Christ. Rea's frustration is that the SDA church's believe is internally and historically inconsistent, putting up barriers and preventing people from coming to Christ and growing in their faith. Rea documents the history of silencing and terminating dissenting voices from within the Adventist church. He is only one in a long line of those who questioned the unquestionable and faced the consequences.
Rea does not spend much time demonstrating theological inconsistencies, misinterpretation of scriptures, misquoting authors, or factual misrepresentations of history. While he alludes to these problems throughout his book, the bulk of his argument remains to prove that Ellen G. White lied about the origin of her work.
At the end of the book he extends a gracious hand to the SDA church, that if they would abandon the worship of Ellen G. White, they could worship Christ and remain his true church. He appeals for their submission to the scriptures above all other writings as the true test of faith and practice. Lastly he appeals that they trust in the finished work of Christ alone for salvation, rather than trusting in their own works, or closing the door of salvation in the face of people.