The history of Indian Philosophy is a record of many different forms and types of philosophical thought. There is hardly any system in the history of Western philosophy which has not its parallel in one or other of the systems of Indian philosophy. But of the Indian systems, the Vedanta has received the greatest attention and it has sometimes passed as the only Indian system worth the name. This is but natural. The Vedanta with its sublime idealism has an irresistible appeal to the moral and religious nature of man. It has been, and will ever remain, a stronghold of spiritualism in life and philosophy. It is like one of "the great living wells, which keep the freshness of the eternal, and at which man must rest, get his breath, refresh himself." "The paragon of all monistic systems," says William James, " is the Vedanta philosophy of Hindustan." Although we have not such a sublime monism in the Nyaya, yet its contribution to philosophy is not really inferior in anyway. In fact, the other systems-the Vedanta not excepted -have been greatly influenced by its logical and dialectical technicalities. In their later developments all the systems consider the Naiyayika as the most powerful opponent and try to satisfy his objections. The understanding of their arguments and theories presupposes, therefore, the knowledge of the Nyaya.
As a system of realism, the Nyaya deserves special study to show that Idealism was not the only philosophical creed of ancient India. Then, as a system which contains a thorough refutation of the other schools, it should be studied before one accepts the validity of other views, if only to ascertain how far those view scan satisfy the acid test of the Nyaya criticisms and deserve to be accepted. But above all, as a through going realistic view of the universe, it supplies an important Eastern para
While I enjoyed reading this book, realised that it is more important to first understand the philosophies better and then get back for better appreciation