This is the first major study of Marx and the Young Hegelians in twenty years. The book offers a new interpretation of Marx's early development, the political dimension of Young Hegelianism, and that movement's relationship to political and intellectual currents in early nineteenth-century Germany. The book draws together an account of major figures such as Feuerbach and Marx, with discussions of lesser-known but significant figures, as well as such movements as French Saint-Simonianism and "Positive Philosophy." Wide-ranging in scope and synthetic in approach this is an important book for historians of philosophy, theology, political theory and nineteenth-century ideas.
As a book of history, the author is no doubt correct, but as a work of philosophy, this book is a complete disaster. At no point does the author ever clarify or explain a thinker's position, he only states it. E.g., "Hegel was an idealist" would be a correct claim found in this book, but what that means or entails is never forthcoming. Every time the author introduces a new theorist, although he states the beliefs of the theorist, he never provides the justification for those beliefs, thus this is a terrible philosophy book, despite being a correct and useful history book.