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I have come to believe more firmly, and I hope to follow more consistently, as a principle of criticism, the idea that in a great work of art, whether a play, a picture, or a piece of music, the connexion between the form and the content is so vital that that the two may be said to be ultimately identical.
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The presumption with Aeschylus, Sophocles and Shakespeare when he wrote Hamlet, is that the dramatist was competent. If the dramatist had something to say, and if he was a competent artist, the presumption is that he has said it, and that we, by looking at the form which he created, can find out what it is.
341 pages, Paperback
First published January 1, 1956
...Aeschylus knew what he was doing, and that everyting he does in the trilogy is a logical part of a coherent plan.Specifically:
The presumption with Aeschylus, Sophocles and Shakespeare when he wrote Hamlet, is that the dramatist was competent. If the dramatist had something to say, and if he was a competent artist, the presumption is that he has said it, and that we, by looking at the form which he created, can find out what it is.After looking at the Oresteia, Kito wrestles with three of Sophocles' plays, starting with Philoctetes, applying the same basic idea: apparent inconsistencies in these works is part of Sophocles' design. In Philoctetes there are two glaring troubling questions -well, glaring, once they are pointed out- why are there three different versions of the key prophecy about the role Philoctetes, his bow and Neoptolemus, Achilles' son, are to play in the fall of Troy and why does Sophocles need to introduce Heracles as "the god in the machine" to end the play. Kitto's key contribution to understanding the play is, in my opinion:
...let us say that the {play's] unifying idea is not that of the two worlds of gods and men, nor that the play is a delicate study of character with the spiritual experiences of Neoptolemus as its center piece, nor a study in morbid psychology, nor an attempt at Euripedean realism, but a profound study of political morality set against a universisal backdrop of divine justice.Interpreting the play as a study of political morality in which Neoptolemus has to confront the dilemma between political expediency and honor, goes a long way to understanding and appreciating Sophocles' craft, but falls short of explaining Heracles' last minute appearance. It is in plays like Philoctetes, that one feels the otherness of ancient Greek culture -in spite of Kitto's ingenious arguments, I, for one, have to admit I still don't get it.