Who were the medieval illuminators? How were their hand-produced books illustrated and decorated? In this beautiful book Jonathan Alexander presents a survey of manuscript illumination throughout Europe from the fourth to the sixteenth century. He discusses the social and historical context of the illuminators' lives, considers their methods of work, and presents a series of case studies to show the range and nature of the visual sources and the ways in which they were adapted, copied, or created anew. Alexander explains that in the early period, Christian monasteries and churches were the main centers for the copying of manuscripts, and so the majority of illuminators were monks working in and for their own monasteries. From the eleventh century, lay scribes and illuminators became increasingly numerous, and by the thirteenth century, professional illuminators dominated the field. During this later period, illuminators were able to travel in search of work and to acquire new ideas, they joined guilds with scribes or with artists in the cities, and their ranks included nuns and secular women. Work was regularly collaborative, and the craft was learned through an apprenticeship system. Alexander carefully analyzes surviving manuscripts and medieval treatises in order to explain the complex and time-consuming technical processes of illumination - its materials, methods, tools, choice of illustration, and execution. From rare surviving contracts, he deduces the preoccupation of patrons with materials and schedules. Illustrating his discussion with examples chosen from religious and secular manuscripts made all over Europe, Alexander recreates the astonishing variety and creativity ofmedieval illumination. His book will be a standard reference for years to come.
This is an excellent book I bought some years ago. It illustrates the methods and expertise of the monastic illustrator.
In a world lit only by candlelight, these talented artists worked for years to complete hand illuminated prayer books, Bibles, documents, and Liturgical sheet music.
Of course, these works would only be affordable at the time to royalty and very wealthy nobility. Many of the manuscripts were kept in the monastery libraries as canonical treasures.
The book is plentiful with the beautiful detailed breathtaking examples of the work and corresponding explanations.
The only thing I would have liked to have seen is more colored plates than what was offered.
There were so many examples of these masterpieces, I could only assume the cost would be prohibitive to make the book affordable to a wide audience.