This is an interesting book that explains how the worldview of the ancient Jews was especially unique when compared to their contemporaries. The Gifts of the Jews follows ancient Jewish history, as recorded in the Tanakh, providing a historian’s insight into the significance of the events and showing the reader how many aspects of our modern culture that we take for granted were so unprecedented and revolutionary back then. Without this unique culture of the Jews, Cahill argues, our tendency towards individualism would be unheard of.
The Gifts of the Jews is full of interesting perspective on some of the most important stories of the Tanakh, such as those of Avraham, Moshe, Ruth, David, Solomon, and Elijah. A few of my favorites (Daniel, as well as his three friends, and Esther) are left out, but the book is only so long.
Cahill does a good job at pointing out the terrible nature of YHWH. I believe that many of the LORD’s aspects are underplayed in modern Christianity. For one, he is the God of the Jews. America is not his chosen nation; we are not the “New Israel.” Secondly, he does not resemble a fluffy teddy bear in appearance or personality. He is not cute or cuddly, and he deals with sin severely. We see this aspect of God in the Bible, and The Gift of the Jews brings it out well.
Cahill cites the actions that Yehoshua did in God’s name and makes the baseless claim that “there is no way of attributing mass carnage and vindictive slaughter to a God worth believing in (246)” and that every believer “must … admit that these operations were the work of human beings who wrongly convinced themselves that God was on their side (246).” While Cahill explains most of his arguments well, why one “must” admit such a thing is unclear. One cannot assume that such slaughters are outside the nature of a God who demands bloody sacrifice in atonement for sin, which is the very basis of Christianity. Furthermore, many people do not admit that this was the work of humans “who wrongly convinced themselves that God was on their side.” Unfortunately, some people seem to be able to embrace these slaughters with seemingly no struggle. I would question the humanity of such a person, as this is a grave and severe matter, just like most of the Bible and the revealed nature of God himself. However, many Christians believe that these incidents happened, that they took place by the order of YHWH, that the same is the God they still serve, and that they can only view God is a less brutal light because they themselves will not half to pay the hefty penalty for sin. I am currently of the belief that the image of a super-friendly God, which seems to me to be propagated from modern Christianity too often, is a lie and that the acts of God that Cahill wants us to reject are the ones that we must bring ourselves to accept, whether it comes easily or not.
However, my disagreements with some of Cahill’s conclusions aside, The Gifts of the Jews is worth reading for all believers, as well as non-believers with even the most casual interest in the roots of Western Judeo-Christianity.