Book that seeks to discover Jesus in time and history--to observe him as he traveled and taught and ask: who Jesus was, why he came, and what he left behind complete with dusty details and descriptions that bite into what it was like to experience pursuit of God and pain, friendship and a fan-following in Galilee.
Following are my lessons learned
Why God does not force belief or display His power--
Goodness cannot be imposed externally, but most grow internally, bottom up. God’s power is internal, non-coercive. He is not a Nazi. He does not force himself on those who are unwilling, haughty, skeptical.
When I want an unambiguous God for the sake of my doubting friends, I am asking Jesus to do what Satan asked in the Temptation. Jesus way is gentler, slower. In fact, he felt helpless as he and the disciples viewed the unrepentant cities, “if only”. God insists on such restraint because no display of omnipotence will achieve a response of love. Only love can summon love. God bases his appeal on sacrificial love. That’s how love is. God’s love is “on the house.”
However, restraint by God creates opportunity for those opposed to Him. And then He is blamed for things like the Holocaust. Why blame the Parent, not the kids. God states the consequences of wrong, then throws the decision back at us. Jesus un-manipulative invitation, “Take up your cross and follow me; count the cost; whoever finds his life will lost it, and whoever loses his life for my sake will find it.” Jesus gives fair warning.
Miracles--Jesus never talked about people as though they deserved their sickness.
Jesus had not come primarily to heal bodies, but souls. When it came to miracles, Jesus priorities were different than ours. Miracles rarely encouraged long-term repentance, faith, obedience, but gawkers and sensation seekers. Messiah was not going to save the world by Band-aid solutions, but by a “deeper, darker, left-handed mystery, at the center of which lay his own death.” (Written by …). Jesus stressed the infrequency of miracles. Death, decay and entropy and destruction are the true suspension of God’s laws; miracles are the early glimpses of the restoration…Jesus miracles are the only truly ‘natural’ things in a world that is unnatural, demonized and wounded.
If Jesus had publicly claimed to be Messiah, nothing could have stopped a useless floodtide of slaughter. William Barclay.
The God Who Came Near
Jesus learned about poverty, family squabbles, social rejection, verbal abuse, betrayal, pain, unanswered prayer. Gethsemane is the story of an unanswered prayer.
God and Jesus probably both felt abandonment at the cross; sin separates.
Augustine, “You ascended from before our eyes, and we turned back grieving, only to find you in our hearts.”
What is needed to get into the Kingdom and why few make it
Happy are the blasé for they never worry over their sins, said tongue-in-cheek. If there is no God, anything is permissible. See Rwanda. Instead, dependence, sorrow, repentance are the gates to the Kingdom. Strength, good looks, money, connections and competitive instinct are blockers. Blessed are the desperate. They might just turn to Jesus. When the poor hear the Good News it sounds good and not like a scolding. The proud and self-righteous are in danger. Those who live unclean lives are in no danger of finding life satisfactory.
Tolstoy’s drive toward perfection never resulted in serenity. Do not look for human betterment, but for a vision of God penetrating a fallen world. From Tolstoy--looking to the kingdom of God, the high ideals. From Dostoevsky--the extent of Grace in the grim reality of ourselves; yet Christ himself dwells in me. I have not arrived, but there is no condemnation in Christ. There is a great distance between God and us, but we have nowhere else to land but in safety net of God’s grace
Doctrine of salvation unappealing as it idealizes a God who chooses belief over action. Sometimes the God who looks down and says, “I wish they’d stop worrying if I exist and start obeying my commandments,” seems more preferable.
It is Jesus, not his teachings that are the issue. In the end, he makes demands that only God can make. The thieves at the cross present the choice that all people in history have to make. Was the cross powerlessness or proof of God’s love?
If you don’t believe in the Resurrection, you are not a believer. Easter is how God treats those he loves; history is the contradiction. Let hope flow. The cross and resurrection give hope where there is none. We live out our days on Saturdays, the day with no name. Can God make something good out of ghettoes and prisons. Sunday is coming.
How we then should live
Jesus chose disciples not as servants but as friends to share his joy and grief.
Purity is the condition for a higher love, to possess God.
Jesus started conversation with woman at the well by asking her for help.
When a person doesn’t strike back, it decreases hatred and increases respect. Moral power can have a disarming effect.
Life to the full comes when we take a stand for justice, minister to the needy, pursue God, not self. But never to feel pity for the needy. For they seem to be more fully alive, not less.
“The worship of success is generally the form of idol worship which the devil cultivates most assiduously.” (Thielicke). There is a compulsion to success using miracle and authority and mystery. The church often borrows these tools.
Whatever activism I get involved in, it must not drive out love and humility. Whenever Church intermingles with State, the appeal of the faith suffers as well. Our mission is to communicate God’s reconciling love, which is what Christ came to demonstrate.
Sinners often feel unloved by the church that keeps altering what sin is. Jesus did the opposite.
Jesus was always thinking about others. On the cross he forgave his killers, arranged care for his mother, welcomed the thief.
Tolstoy, “Attack me, I do this myself, but attack me rather than the path I follow and which I point out to anyone who asks me where I think it lies. If I know the way home and am walking along it drunkenly, is it any less the right way because I am staggering from side to side! … Do not be glad that I have got lost, do not shout joyfully: “Look at him! He said he was going home, but there he is crawling into a bog!” No, do not gloat, but give me your help and support.”
The departed Landlord will return and there will be hell to pay. However, in the meantime, God has not absconded. He is here as the poor, hungry, sick, prisoner. We cannot help God directly, so the poor are his ‘receivers.” (Jonathan Edwards) Believing the poor to be Jesus, we would treat them with awe, respect, and love and tell them about our lives. (like in the movie, Whistle Down the Wind). God knew there’d be the poor. His long-term plan is to come back and straighten out planet earth. His short-range plan is for the church to continue the liberation until his return.
Do you ever just let God love you?
In Response to criticism of the Church
During the plagues, Christians helped the suffering, while the rest ran for their lives.
In our bodies, he begins again the life he lived on earth. Jesus healing, grace, good news can now be brought to all through the Church. The church can be ugly. But Jesus chose us. And we have brought some light. And in that the church is ugly, it is only a reflection of human nature individually. Jesus said the gates of hell would not prevail against the church. He did not speak of the church as that in which to find hope.
What you seem actually to demand is that the Church put the kingdom of heaven on earth right here now…You are asking that man return at once to the state God created him in, you are leaving out the terrible radical human pride that causes death…The Church is founded on Peter who denied Christ three times and who couldn’t walk on water by himself. You are expecting his successors to walk on water… All human nature vigorously resists grace because grace changes us and the change is painful…To have the Church be what you want it to be would require the continuous miraculous meddling of God in human affairs. (Written by Flannery O’ Connor)
MOST INFORMATION HERE PULLED DIRECTLY FROM THE BOOK