I couldn't decide how many stars to give this. On one hand, I appreciated the narrative style of presenting self-help information. I often get bored reading non-fiction, so this was appreciated despite the very contrived feel of the story line. On the other, it was contrived, and like other reviewers have mentioned, the insights into Lou's mind were hit-or-miss on helpfulness. Also, if I'd known before I read it that the Arbinger Institute was Mormon-run, I may have skipped it entirely. In my experience, the self-help books written by Mormons have a strange detachment from reality. I actually did get that sense throughout the book, however helpful it ended up being.
Several of the ideas in the book deserve some consideration, however. The first of these is that self-betrayal (denying our inner sense of right and wrong--and a lifetime of it!) is the cause of our deep-seated unhappiness and therefore why our hearts are at war with ourselves and others. If we have little moral compass, how can we feel at peace with ourselves, or treat others well?
The next idea is the "boxes" of unhappiness we carry around with us because of this self-betrayal; those boxes are labeled "I-deserve," "better-than," "worse-than," and "need-to-be-seen-as." Each of us carry around some level of all of these, usually--and often more of one than another. Being able to recognize when we are experiencing the emotions that go along with these boxes is our first step toward reclaiming a "heart of peace" rather than a "heart of war." These emotions include (depending on the box you are carrying): impatience, disdain, superiority, entitlement, deprivation, resentment, helplessness, bitterness, depression, anxiety/fear, neediness/stress, and being overwhelmed. When we realize we are feeling these ways, we can then start looking for the ways we are seeing/treating others as objects (obstacles, problems, faceless people) rather than as people with their own needs, desires, and struggles.
"Seeing an equal person as an inferior object is an act of violence. It hurts as much as a punch to the face. In fact, in many ways it hurts more. Bruises heal more quickly than emotional scars do" (Arbinger, 34).
When we realize we've been treating others badly because we rationalize their treatment based on how we feel and our need to justify poor choices, we need to find a place (physically or in our minds) where we can remember or feel what it's like to be out of the box; a time when we felt loved, accepted, and happy. From that place, looking at our wars, we can determine ways to change our behavior to a behavior of peace toward others rather than the pattern of war we have been perpetuating.
The main idea, obviously, is that change needs to come from within us. This does not mean allowing others to abuse us, or treat us like a door-mat, this is simply a way to do war, if necessary, or stop the war, with a heart of peace so we can feel whole. This is a program for ourselves: to stop the hate we feel, to stop the resentment, and the feeling of being a victim. Everything is within our power, no matter our circumstances and history. We can choose happiness and peace and emotional wholeness.
I think overall, despite it's flawed presentation, this book has some great ideas to implement in ourselves and our interpersonal relationships. While it didn't specifically address how to interact with someone who is contentious, or how to avoid contentious situations, it will certainly help me prevent myself from feeling that contention in my heart when it does happen. It will help me keep the perspective of the other person as an equal human being rather than a problem to address. It will help keep the poison from my soul and draw out any poison that is there, over time. I was looking for something else when I picked up this book and ended up finding something else I needed more right now.