As important, probably, as Mein Kampf, in seeking to understand the Third Reich. It's hard not to see Goebbels as its mastermind.
Not an easy read, made harder by all the mistakes/typos in my kindle version. Sometimes it amounted to sheer guesswork on my part. There were times I was tempted to call it a day. Fortunately, I didn’t.
The novel, in verse form, is dedicated to his friend Richard Flisges, a former soldier in the Great war, killed in a mine in 1923. He is referenced throughout the book, which feels heavily autobiographical.
Michael returns from the horrors of war to his vanquished homeland, Germany. It seems leaderless, its failed politicians held in low esteem. He believes in his country and its people – the workers, that is – through them it will rise from the ashes. This faith is nurtured by his religious beliefs and the example of Christ, one who rejects a shameless self-serving capitalism in favour of his own special brand of socialism. Hence, his interpretation of Christ’s cleansing the temple of the unclean financial wide boys. These are the people who would ultimately murder Him, rejecting his creed, a special kind of socialism, one quite unlike the Marxist Russian variety.
He sees the “beauty of work”, especially hard manual labour and he rejects intellectualism. From the efforts of a dedicated workforce the fortunes of this special nation will revive. To this end and as a German worker, Michael is prepared to give his life.
Along with Christ’s Sermon on the Mount, Michael is steeped in Nietzche: Zarathustra accompanied him throughout the war. He declares:
“Nature is the eternal,
The truthful teacher of life”, who you seek to outwit at your peril".
As the teacher intended, he meets and falls in love. But it seems an essentially aesthetic and platonic relationship. Does the lover represent Germany herself?
I need to read this again sometime, preferably a much better transcript. A biography of Goebbels might help too. David Irving’s, subtitled “Mastermind of the Reich”, might be a useful start.