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155 pages, Paperback
First published January 1, 1958

To suffer, or to experience a suffering for the loss of a girl who had no importance, was absurd; I was absurd because I was suffering; it was something that required hiding away because of its absurdity. It was becoming painful to think. There seemed to be inside me whole areas I had to be careful of. I could feel my mind, like a paw, wince away from certain sharp recollections. I contained, evidently, a number of wounded ideas.To him, at the end of the affair, having lost love, it is now crystal clear what at least some women want, conveying the three imperatives vital to the universal code of manhood: a male who aspires to be a man must protect, procreate and provide.
She wanted what was certainly not too much to ask of even a grudging world:a home, another husband, another child. And, of course, to be happy; that was what she wished most for it; not deliriously happy, she was much too realistic, she told herself, to expect that;but happy, quietly happy, beautifully happy, genuinely happy. Wasn't that little enough to ask? A world notoriously ungenerous could hardly refuse her that.Anyway, the devastating effects when this untruthful and ambiguous love breaks down in 'a pantomime of longing’ are unmistakable:
I knew that she had wanted what I was not prepared to give her: the illusion that she was safe, the idea she was protected. She had expected, being beautiful, the rewards of being beautiful; at least some of them; one wasn’t beautiful for nothing in a world which insisted that the most important thing for a girl to be was beautiful.
The only thing we haven’t lost, I thought, is the ability to suffer. We’re fine at suffering. But it’s such a noiseless suffering. We never disturb our neighbours with it. That’s us. That’s certainly us. The disciplined collapsers.Looking for the truth behind the obvious, the man loathes himself with brutal honesty:
My cowardice, my reluctance to declare myself, my habitual story, myself in short as the years had made me, had lost her. How intolerable now the weight of what I was seemed upon me. How subtle a punishment life had devised. Often I felt as though my own pain had cornered me in some room and I was alone with it, like some animal that was inescapable.Is love just a four- letter word?
It was simply that my own life was so barren, or seemed so barren; the temporary possession of her had given me the illusion that it was not, while I had her, barren; now the she was gone, the barrenness that she had temporarily helped conceal lay exposed. It was because we thought so much that love could save us, that having nothing else but the dry labor of our work we looked so anxiously toward love. It was our ridiculous phoenix. We were waiting for the apparition, for the feathered resurrection, for the bird of endless hope with the imperishable plumage, quite sure the bird did not exist, eager for the slightest rumor it did.What is left is existential loneliness and profound disillusionment. In love is a masterpiece, brilliantly capturing the rhythm of despair in magnificent, refined prose.
“Sí, dijo el hombre, con frecuencia me pregunto por qué doy la impresión de ser una persona muy triste aunque me empeño en que no estoy triste, en que se equivocan; pero cuando me miro en el espejo resulta que es cierto, mi cara está triste, mi cara está realmente triste, y me doy cuenta (y le sonrió a la chica, porque eran las cuatro y el día menguaba y ella era muy bonita, de a poco se había vuelto cada vez más bonita, lo cual era muy sorprendente) de que después de todo tienen razón, estoy triste, más triste de lo que yo mismo sé.Empezó a contarle su historia.”
“Lo único que puede salvarnos es una gran caída. Eso de quedarse ahí arriba en la cuerda floja, haciendo equilibrio con una sombrilla insignificante y contentándonos con darle miedo a la audiencia, es lo que nos consume. ¿No estás de acuerdo? Una gran caída, eso es lo que necesitamos.”
"Love bade me welcome; yet my soul drew back,
Guilty of dust and sin." - George Herbert
"Now she had passed into another life. She inhabited a world from which I was excluded, and she had left me in an immense empty space."
"...nothing we want ever turns out quite the way we want it, love or ambition or children, and we go from disappointment to disappointment, from hope to denial, from expectation to surrender, as we grow older, thinking or coming to think that what was wrong was the wanting, so intense it hurt us, and believing or coming to believe that hope was our mistake and expectation our error, and that everything the more we want it the more difficult the having it seems to be.."



We need, in love, to practice only this: letting each other go. For holding on comes easily; we do not need to learn it.It has been a long time since I have written a review on here, and for that matter a long time since I have really read a book cover-to-cover. November was, and December is now, a bit of the doldrums for my reading. Something about the cold, grey sky and the gawky black skeletons of trees, my little crackling lungs letting out clouds of breath: something about the winter settles into my bones and it's a sort of depression of my body: I don't do what I love to do. I sit and sip tea, and go to bed. I write a lot of bad sentences. My brain isn't frozen but its becomes slack and lazy. Alfred Hayes' In Love marked a temporary break in this mental slackness for me: it was a rapid read, I was roped up and held bound to it, despite its brevity and ambiguity, it is an incredibly powerful novel.
-Rainer Maria Rilke
The only thing we haven’t lost, I thought, is the ability to suffer. We’re fine at suffering. But it’s such a noiseless suffering. We never disturb the neighbors with it. We collapse, but we collapse in the most disciplined way. That’s us. That’s certainly us. The disciplined collapsers.We are silent sufferers, disciplined collapsers. We envision our pain always as individual, as unique, no one could understand the tremolo of our sufferings: its waxes and wanes, the crescendo, the syncopes, and the declension, the falling apart. We feel alone, us sufferers, but it is not the painful loneliness in the dark, but rather a self-indulgent aloneness of genius. When we suffer we feel that our hearts transcend words, language, that our suffering is a language of self-communion alone. We are the kings and queens of our desolate castles of suffering, our vast empty empires. To realize the universality of our suffering is to tear down the walls, to burn the thrown and surrender our thorny crowns. We find solace only in the solitary discipline of collapse, not in the siege of communion.
'All I knew, really, was that she had taken away with her when she had gone something which in the past had held me together, some necessary sense of myself, something without which I seemed in danger of collapsing; and whatever it was, an indispensable vanity, an irreplaceable idea of my own invulnerability, it was gone and only she could restore it to me, or so I thought.
"All I knew, really, was that she had taken away with her when she had gone something which in the past had held me together, some necessary sense of myself, something without which I seemed in danger of collapsing; and whatever it was, an indispensable vanity, an irreplaceable idea of my own invulnerability, it was gone and only she could restore it to me, or so I thought. For without whatever it was, I seemed poor, depleted, injured in some mysterious way; without it, there was nothing to interpose between the world and me." (76)I hadn't read anything by Alfred Hayes before, but I will be making my way through his work after reading In Love, which is a great and well-told story of love and longing, of searching and finding and searching again, and perhaps—more than anything else—of not quite knowing what it is that we want out of life (love? is that enough?).
" And isn't that, after all, what we really want?
Things in their place; a semblance of order; a feeling, true or deceptive, of well-being; an afternoon in which something apparently happens." (10)
Nobody was necessary to me, she said. Not really necessary. I was fond enough of people and some I loved but none of them were necessary to me. She had never been necessary to me. She wanted to be somebody’s sun and moon and stars. She wanted them to die without her. She wanted them to need her always and forever. That was stupid, too. I would think that was stupid, too.