Author Christopher Bram’s look at the history of (male) gay writing in the United States is far from dry or boring. While light on literary analysis, it brims with linked stories (some that read like gossip) of famous writers like James Baldwin, Gore Vidal, Tennessee Williams, Alan Ginsburg, Christopher Isherwood, Armistead Maupin, and others as it tells a 50-year-long story of LGBTQ writing in the United States.
Before World War II, if an author included a gay or lesbian theme in a book it was almost always hidden in the subtext. Censorship was strong in the book industry and being gay or lesbian was such a “dirty secret” that few authors would risk writing anything that might expose him or her. Afterall, gay sex was a crime and was thought to be the result of mental illness. Acting on one’s sexual orientation could cost a person a home or career and could even be cause for putting an individual into an asylum or jail.
After the war, however, a few brave gay writers began to use their own life experiences in their work. These early books were surprisingly open but, after a short time, authors once again hid their sexuality as book reviewers attacked and their work would not sell.
With his book, which Bram calls a “large scale cultural narrative” of gay writers between World War II and the 21st century, the author seeks to persuade the reader that "directly and indirectly, this loose conspiracy of writers opened doors in the imaginations of both gay people and straight people" and bravely—and often reluctantly—changed American literature and American culture.
Though it not new information that these writers were gay and influential, what is new to most of us is how they linked together as friends, acquaintances, rivals, and even lovers. It is this link that makes the book fun to read as we see writers in the real world rather than as disconnected and discreet subjects of study.
[A note on word choice: Out of habit—and age--I tend to interchange “gay” with the more inclusive sounding “LGBTQ+” though I think of them as one-in-the same. Seldom do I use the word “queer” (even though it is now commonly used. It is a word that still hurts too much.]
Starting in 1948, the end of World War II, and the release of the Kinsey Report, Bram writes how two friends, who became rivals, published books that began the literary revolution. Gore Vidal, maybe the grandfather of modern gay literature, published The City and the Pillar in which he tells the story of a young man’s coming of age and understanding himself to be gay. The other man, Truman Capote, published Other Voices, Other Rooms in which the 13-year-old protagonist becomes aware of his sexuality. Both authors drew upon their own life for these novels.
Though both books were successful, they raised tremendous discussion and a backlash from the public and critics. Gay writers went back into the closet before slowly cracking open the door once again.
In the 1950s and 60s, both Vidal and Capote did not write much else with a gay theme, but other writers began to take the chance. James Baldwin stunned the world with what is perhaps his best novel, Giovanni’s Room, the story of an American man who meets and falls in love with a man at a gay bar in Europe. Though the protagonist was white, and Baldwin denies it, many critics believe him to be based on Baldwin’s own experiences.
Other authors such as Tennessee Williams, Edward Albee, and Christopher Isherwood began to draw upon their own lives as they wrote and be more open about being gay. Following the Stonewall Riots of 1969, the door burst open. LGBTQ persons began to fight against the oppression and be seen. The first gay pride parade was held in New York City in 1970 on the first anniversary of the riots. Bram writes that “History is made not simply with events, but by remembering those events, a double drumbeat like a heartbeat.”
During the 70s publishers became more willing to include gay titles in their offerings. Writers including Edmund White, Andrew Holleran, Felice Picano, Larry Kramer, and Armistead Maupin released their first books and found an audience. Gay bookstores began to open in major cities making gay titles even more necessary and profitable.
Then came HIV / AIDS. As the disease swept through the gay community and killed thousands upon thousands of persons, and as much of the world paid little attention (or even welcomed the disease as a punishment and way to get rid of gay persons), many gay persons became political and saw the need to be open about their sexuality, to tell their stories, and to fight for a more inclusive world. These early years of the “gay revolution” did not focus so much on assimilation and being like everyone else, but on showing how the world is a richer and better place as we embrace and celebrate our differences.
It is in the 80s and 90s that we find masterworks like Kushner’s Angels in America a play full of anger and despair, but also with the message that we must “love one another or die.” Other gay literature of the period was no longer subtle or written in code but was demanding, insistent, political, and open.
Then, as the 2000s opened, this angry group of writers and people fought for, and won, rights that included even marriage.
Today, gay literature is once again at a crossroads. As the gay movement became more assimilationist in its approach, and as people became less likely to be fired from their job for being gay or put into therapy (though these do still happen and are legal in many states), and as AIDS has become manageable for many people, and young gay persons “come out” and find acceptance, some persons fear gay culture will disappear.
Gay bookstores, dance clubs and bars, are closing. Gay “camp” has permeated the arts. The gym culture is entrenched in the straight community. Gay characters march across our screens. Even “gay ghettos” are disappearing as LGBTQ persons integrate with the straight world.
Now, much newly published gay literature reflects the complacency and has lost its edge or seems to have little new to add to the cultural conversation.
On the surface, this sounds good. This seems to be evidence that LGBTQ persons are now fully accepted into American culture and are no longer a “dirty secret” but part of the fabric of the country. It seems to suggest we can now just go about our lives with ease.
But there are those, me included, who worry and believe we must not be complacent but must keep up the message of inclusion and the celebration of diversity even as we recognize our sameness. We worry that not all is as peaceful as it appears on the surface. We worry that complacency will make us weak and unable to address the storm brewing underground.
We live in a time of fear. We live in a time when many fear a loss of power, influence, and resources. We live in a time where fear of the “other” is erupting to the surface. We see open expressions of fear of different races, ethnicities, abilities, and religions. Why should we think people no longer fear those who are of a different sexual orientation, who love and make love differently, who see the world as “others?”
When Obama became president, the media talked about how America was now a “post-racial’ world. Yet, anyone who pays the slightest attention knows this perception to be untrue. Racism has burst from its underground hiding places and is openly embraced by far too many people, even people in leadership positions. Open racism is becoming normalized.
We also see a growing backlash to gay rights won over the last few years. Hate crimes have soared against gay persons as they have against blacks, Muslims, and Latinos. Religious denominations such as the United Methodists may split as gay persons claim they, too, are children of God and also deserve a “seat at the table.” States are passing “religious freedom” laws that permit discrimination against LGBTQ persons. The US president is filling the federal courts with judges with a history of anti-gay bias.
So, as I ponder the future of gay literature in a time of complacency and realize that ours is not a post-sexual orientation culture, I think of the end of Tony Kushner’s award-winning play, Perestroika, the second part of Angels in America, where he writes …” we are not going away. We won’t die secret deaths anymore. The world only spins forward. We will be citizens. The time has come. Bye now. You are fabulous creatures, each and every one. And I bless you: More Life. The Great Work Begins.”