Butcher's Tree is full of teeth and redness, swelling boney violence. The final movement "Grendel is a Woman" is particularly well-crafted and biting, a last chomp as you are exiting Chen's poetics. Yet another fantastic book in the seemingly boundless catalog of Black Ocean.
Like all Black Ocean books this is a magnificent collection. "Grendel is a Woman", the 38 page poem that concludes the volume, is the kind of art I dream about but rarely find.
Grendel is a Woman ...... I cannot think of a more brilliant way to illuminate the transwoman's experience of demonization by society than through the myth of Grendel, while also giving a much-needed fresh take on the Grendel story, all in poetic form. Brilliant, brilliant work from someone who clearly know whats they are doing when they set their pen to the page.
I had a hard time with it. Granted, my experience with poetry is limited but I found each poem to be more cryptic than moving or relatable. I had high hopes considering the other ratings and reviews but this is not a book for beginners like myself.
Reading Butcher’s Tree, it seems like Feng Chen can do just about anything. While it would be easy to pigeon-hole this work within veins of poetry that are working to trouble conceptions of the body, gender, and humanness and Feng’s own interest in Post-Human poetics, this is I think to miss out on a lot. What more it is or might be I can’t describe good but maybe better through these notes. 1st Poem, “By the Dark”: “Maybe they have a train to catch or the field of soft stone is a field of milk teeth
they cannot sleep as dreams snag in the esophagus tear through twin hearted flesh through bones made of shale.
One can see the other’s rage. His rage is small but dense. It catches the wet light by its webbed gravity. … Not going anywhere. His two hearts are growing teeth.” Proposes the land as bodied and the body as land. Though these equivalencies aren’t the ultimate point. The body is more—it is itself changing places with itself, the heart growing bones, the seat of the human ‘spirit,’ moved closer to that which tears, grinds and is not alive, the portals of the body. That there are also two hearts—the body itself lacking a center or cohesion. And the webbed, sticky rage. Constellations, networks, structures without centers. An image used to assert a particularly contemporary sense of being, resulting, and causing. Metaphysics? I first encountered this like most in Benjamin in the form of a constellation where what is important are the points and that which connects them is the mind perceiving relations. I don’t know Deleuze and get the rhizomatic thing second hand but it seems like these constellations planted. Roots, though, are often dry. Here they are sticky, viscous, the web which doesn’t bring forward a plant but is simply a mesh converting life to unlife and so on. The stickiness of the web that catches things is elaborated on in a collection full of membranes, messy efflorescences, pulp, reaching its climax in the absurd, powerful “Neon Parade” where the poem paints the reader as a clown proceeding down a world saturated with rain on stilts that sink further and further into the mud with each step, each step. Here Chen moves closer to the visqueux--another concept I am probably mangling—a vision of the world as “an undifferentiated gelatinous mess.” There’s a doubleness here: both a radical assertion of a world view and a sly commentary on the act of reading? I’ve been wondering where these slimy assertions of the world are coming from. They appear also in the torrents and hypersaturations of Blake Butler’s Scorch Atlas. Lightning through jello. I could put forward a lot of dumb theories of my own but I’ll go with what the book itself provides in the poem “The Living” which opposes the potato like fact of a body—“My true face is that of a potato. I have many eyes, but see nothing”—that perceives in a multifaceted, decentralized way (and not through sight) to a skepticism of sight—“I am afraid too much sight can kill me” (43) and perhaps sight-based knowledge –“I drink with my eyes. When I try to explain anything, some part of something, somebody dies.” This situation, the roving, eye is basically the internet: “Eyes are like rubber tires. They take you places. / Do a lot of traveling. I try not to puncture mine, but they leak. / My great fear has always been immediacy. / Being pulled from a vapor state to the body world” (50). Make conclusions from this.
There’s great facility here, a movement between forms and syntaxes, assertions and indirections, and sympathy for how people want to see things that makes everything I’m typing wrong. Step 2: read it, then.
“The Midwest has the sort of personality / that makes me worship cold blank plains / like the face of someone I want love from, basic needs / tied up in a cloth sack, everything in it hard and dry / and clean.”
Emptied peanut butter jars are evidence of The Great Mutato’s presence in The X-Files episode “Post-Modern Prometheus.” A rejected genetic creation of Frankenstein-like scientist Dr. Pollidori, The Great Mutato’s deformities banish him to a dark cellar, where he eats peanut butter sandwiches and hungers for human connection. Feng Sun Chen’s Butcher’s Tree excavates the cavities in which such mythic, hybrid and feral figures as The Great Mutato, Prometheus, Wukong and Grendel dwell and, by placing a mouth to the opening, “eat[s them] up from the inside” (5).
Butcher’s Tree is a collection full of bite. The poetry within eats at human desire and digests the claims of mortality and the divine will to die. Chen uses body horror and surrealist visuals to describe his characters and what they are going through, and as a result, readers are thrown into a world of hanging limbs, sensual organs, and emotions that feel, rather than are felt. His monsters are everyone and no one, everything and nothing, and they are made from tissue, made from sky, made from sea, entering the brains of their audience with sharp talons and poisonous lips, lobotomizing and controlling them from the very first page.
This book gave me days of beautiful night terrors; especially the character Grendel who was somewhere caught between "The Little Mermaid" and "The Elephant Man".