The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of church and state, and in religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. John Witte, Jr. argues that it is not enough to understand the Reformation in either only theological or legal terms but that a perspective is required which takes proper account of both.
John Witte Jr. (b.1959) is the Jonas Robitscher Professor of Law and Ethics, Alonzo L. McDonald Distinguished Professor, and Director of the Center for the Study of Law and Religion at Emory University (Atlanta, GA).
Professor Witte specializes in legal history, religious liberty, and marriage law.
I made it about halfway through before it had to go back to a library in Indianapolis, but it's been fantastic so far. Witte is extremely good at outlining complex theological views and how they relate to legal and political issues. He has a handle on the theology that seems equal to the actual theologians I've read, and the same for the history. I haven't read any legal scholars on similar topics, but since that's his official expertise I assume he's great there, too.
Obviously this book isn't on a subject for everyone, and he packs a lot of content in per page, but he also writes at a level that any smart layman should be able to read. It's light on jargon, and most of what's there he takes the time to define. I definitely want to finish it if I can and read a couple other Witte books. (He's written dozens and edited scores more.)
This is a fantastic book by one of the greatest scholars of Protestant law and theology, who is extraordinarily rare in combining a thorough knowledge of and sensitive attention to the concerns of each field. In it, he argues that the Lutheran Reformation's quick retreat from Luther's early condemnation of law in all of its forms, and its subsequent development of a distinctively evangelical paradigm of civil law, was not a betrayal of the Reformation, but a bolstering and enrichment of it. I agree with this basic thesis and find it convincingly argued. In the first part of the book, Witte gives an admirable introduction to the theology and political thinking of Martin Luther. Then he surveys the development of rich traditions of legal and political reflection among Lutheran jurists in the 1530s-1550s, and how they envisioned the practical operation of a godly polity--this stream of Reformation political thought has been, so far as I know, almost entirely neglected up until now. Finally, he offers a series of chapters analysing how the new teachings impacted specific areas of life, such as marriage (many modern Protestants may be shocked at just how permissive the Reformers were on many questions related to marriage!). Each of these sections is valuable and fascinating--thorough without becoming tedious. Although this book is a lot to bite off for the casual reader, it is clearly-written enough and of general enough interest to appeal to more than just academics.