My rating was really on the strength of "The Machine Stops" which I first read many years ago in grade school, when it was on the high school English curriculum that my mother taught.
That story made such an impact on me then, even though at the time (circa 1967), PCs and the internet were unknown to us. Then, what impacted me was the vision of the flying "train" and monstrous cities underground, the Earth too toxic to live upon. I don't think that I even thought about WHEN the book was written and how unbelievable that vision of the future would have seemed at the turn of the last century, let alone how "speculative" it was to us in the late 1960s!
Certainly, we were living in the "Jet Age" and in the midst of some of the technology depicted in the book, albeit in it's high Victorian styling. Someone reading it for the first time, now, would have a different grasp of parts of it that I certainly couldn't, in the late 60ss.
My vision of the screens in which one could directly communicate with others, conduct and participate in lectures and concerts, speak directly with distant relations, was that of a glorified closed-circuit television system. A year or so later, the film "2001: A Space Odyssey" (1968) provided a much more contemporary and visual version of the technology described in "The Machine Stops". It may well have been the moment when the possible reality of the technology began to occur to me.
There were, of course, speculations on "video" phones and futuristic modes of televising but even they seemed far too "in the future" to be real.
I remembered the book, but certainly not the details of the story. The only vivid recollection, beyond the basic plot, was the journey by Vashti on the airship which was, to me, so vividly constructed.
Several years ago, I found I could order the book of short stories, and did so.
The other stories seemed to me more Victorian ... less visionary, than "The Machine..". They left me cold.
"The Machine...", on the other hand, was riveting.
Perhaps it is the older, more worldly me that was able to grasp more of the visionary brilliance that enabled Forster to create the "world" that surrounded Vashti. As well, I found the concept of the "trust in the machine" which was quite literally the world of the future but, in a sense, was very Victorian.
The Industrial Revolution brought about a love of the machine, a love of time-saving devices, technology which could free man (more specifically, the "upper" classes of Man) to involve themselves in expanding the mind and "better Mankind". It was the age of the patent. Machines and devices, fantastic and practical were being invented and the Victorians were mesmerized by them.
There were, of course, also movements away from the world of the machine. The Arts and Crafts movement began in reaction to the soullessness of the machine-made and sought to regain the Human-ness in art and design. While proponents weren't necessarily anti- machine or anti-industrialization. Some saw the machine as a device which could be used to relieve the worker and still allow him to produce works of quality. Others saw the machine as undermining creativity and individuality of products and of the craftsman.
As demonstrated in "The Machine...", total dependence on the machine and the perceived "freedoms" it allowed (the possibility of interaction of all users, the presentation of ideas on a world-wide scale, and the ability of the individual to be heard) actually inhibited human creativity and thought. Humans were reduced to solitary entities in a homogeneous society, discussing old ideas in physical isolation from each other.
It is difficult for the reader, now, not to see "The Machine" in action.
While elements of our "Machine" allow us as individuals to create and to present our creations on a world-wide scale, the world we live in is choosing to become that homogeneous society of the book.
As we open our world to each other, more and more societies are choosing to become more like "us", casting off the cultural works of their own, in order to seek out the machine-made society they see us to be.
In China, in order to appear more modern, traditional neighbourhoods called Hutongs are being torn down and replaced by "modern housing", their inhabitants evicted in order to "modernize". Three neighbourhoods are being preserved for posterity, but the traditional communities will be lost.
Bushmen youth, exposed to television and MTV, want the latest sneakers, ball caps, and Hip Hop gear.
We vie for individuality by becoming more and more alike.
In "The Machine...", Vashti struggles with her dependence on the machine, her perception of herself as an individual, and her realization that, though she thought of herself as an individual, she was indistinguishable from the mass of humanity, despite her physical isolation. And yet, it was her son, who had been so completely out of touch who still valued her as the individual... as his mother.
It is the bond of motherhood that enables her to finally struggle free of "The Machine"; though at what cost, and, ultimately, whose benefit?