As I look at my pages and pages of notes I took for Invidicum, I’m a bit baffled. Initially, I was thrilled by the challenge. Brodsky’s unusual style felt fresh and fitting for a book that was going to dig into…well, something. Obviously, a drug trial of an experimental drug, called Invidicum, that’s supposed to eliminate envy (or as Brodsky distinguishes-Envy, indicating a more consuming, embodied form of envy) offers some opportunities to explore the amoral politics and factions behind pharmaceutical companies. Obviously, one would perhaps expect Brodsky to explore the notion of envy and how one defines and derives a sense of oneself by and against others and whether individuality might be compromised by the elimination of envy. Brodsky kind of explores those, but not to any conclusion or even satisfying extent—this seems to be Brodsky’s M.O. here, to throw a bunch of ideas at the reader without fleshing out any one idea or crafting any substantial connections between the ideas. In fact, anything I really value and enjoy about literature seemed to be tossed out the window by Brodsky. I guess that’s where things didn’t quite pan out for me. That uncertain “something” I thought he’d pursue never managed to materialize or solidify into anything substantial.
Right from the start, Brodsky lets the reader know that anything that might be proposed by the text at one moment will likely be contradicted shortly thereafter, such as when Martin Eden is introduced as the “sole subject entering the trial under false pretenses” and then ten pages later we find that Jean Rhys “wriggl[ed] her way in under false pretenses.” An unstable sense of reality is fine. Most great postmodern fiction has some emphasis on that. But so much of its weaving and failure to nail itself down to a stable sense of reality felt like aimlessness, a work in need of heavy editing and a few more drafts, especially in the second half of the novel.
Let’s consider the titular Invidicum. It’s Latin for envious. Okay. Maybe it’s improper Latin, but you can also break it up and get “in the force of words” (in vi dicum) and “in the presence of God” (in vi di cum). Like I said, maybe it’s merely the result of Google Translate desperately trying to parse the fragments into coherent phrases, but those both seemed applicable to the book Invidicum. One of the properties of Invidicum, we’re told is its ability to transform “inarticulateness into the most ungovernable eloquence in truth-telling.” The idea of Invidicum and its seemingly endless off-label potentials is fertile ground. Characters get lost in “wordflows” and sometimes Brodsky uses his meta-character, The Master (more on that in a bit—recall the second Latin phrase), to bring attention to the text itself, often asking who is thinking/saying a certain piece. Sometimes a thought or piece of dialog is attributed to one character then “corrected” as belonging to someone else. The trial subjects begin to become aware of an entity or force behind the wordflow, and I believe it is Melanctha Herbert who first identifies this as “The Master” and who seems most conscious of his/her/their/its presence/influence. But what exactly is The Master? I wish I could answer that definitively, but I only have a theory of sorts: it’s Brodsky as God of the wordflow of Invidicum, the novel. God’s not omnipotent or even consistent. Facts are changed, sometimes details are acknowledged as not being established (as to who is present, who says or thinks something, etc.). Characters sometimes acknowledge feeling the influence of The Master, yet act “independently.”
Around the halfway point, where Trump starts becoming a more and more present force in this novel, I began losing my patience with Brodsky. I hate Trump, I hate conservatism and capitalism, I think America is a very sick country. But Brodsky has what feels like an obnoxious liberal approach to politics. So much of the book becomes about “The Rump” and Sarah Suckabee/Fuckabee Glanders and The Mikes and other silliness that aren’t particularly funny and don’t indicate Brodsky has much care about the causes of America’s ills, only some of the symptoms. Indeed, Brodsky’s writing increasingly comes off as an unhinged liberal under the fever of Trump Derangement Syndrome. Not to “both sides” it, but to be truly angry at the way things are, one cannot ignore the complicity of the Democrats in it all, and Brodsky offers only the softest jab at Hillary and her “destiny” while endlessly repeating the same “tongue up the ass of The Rump” jokes about Republicans. His surface-level approach is so self-congratulatory (“Look at me, I’m not a Republican!”), becoming increasingly grating to the point where the last couple hundred pages were pure agony to get through, and, honestly, for large chunks I was merely reading words on the page without much interest in what they were trying to say. I wish Brodsky had kept Invidicum centered—I was tempted to say “focused” but that’s the wrong word—on the trial subjects and not tried to expand it out in an attempt at wordflow overtaking worldflow.
While reading this, I had some coincidences I made note of regarding Invidicum’s wordflow (the text of the novel) and my worldflow (events—the text—of my world). Right around the time Trump won reelection, the novel took a hard turn into focusing on Trump, here called “The Rump,” and his cronies. At another point I was reading, my girlfriend texted me about wanting to sound-proof the apartment so she wouldn’t have to hear our roommate’s sexual life in such vivid detail (thin walls, hollow doors don’t muffle much). When I started reading again, there was mention of sound-proofing in the very sentence I was reading. Later, I was looking at my bookshelf and determined that I would reread some Thomas Mann next year, including his short story collection. Lo and behold, later that day as I was reading, what did I behold? A mention of a Thomas Mann short story! And how I texted a friend about a concert at The Bellwether, only to jump back into Invidicum and within a page or two run into “bellewether.” But these are all coincidences. A long book that has a lot of references is naturally going to line up with life in some detail, and Invidicum is a very long book with a lot of references (literary, cinematic, musical, etc.).
By the halfway point, I feel like Invidicum is relying on the mistaken belief that long books are necessarily better than short ones, that opacity is more valuable than clarity. With my interest in the wordflow of the text itself waning, I desperately sought anything to keep myself engaged even marginally with the book. It’s a struggle I lost. While I think the Republican-coined term of “Trump Derangement Syndrome” finally finds a likely candidate here. Brodsky gets so lost in his overwhelming hatred of Trump and Co, that the general aimlessness of his novel becomes tedious exercise of preaching to the choir. Maybe I’m just tired of hearing about Trump, but as I said before, Brodsky’s criticisms, while justified, feel a bit flat, juvenile, and certainly not substantial enough to demand so incredibly much of the reader’s time. Perhaps if he had waited another decade and gone back through, there’d be an opportunity to integrate and transform the Trump digressions into something worthwhile. Additionally, as the novel was so unrooted from any stable reality, I couldn’t help but become detached to the endless reversals and shifts in character.
And now, after writing all this, I don’t even think I’ve quite reviewed Invidicum. I’m not sure how to review it. I didn’t like it, I didn’t hate it, I was frustrated and annoyed by it and occasionally found some incredible writing. Sometimes I feel like ambitious readers fool themselves with the sunk cost fallacy. All the pages have to be worth something, the difficulty has to have some value in the end. And with that I agree. But that value isn’t necessarily awarded to the book, but rather the experience of the book. I can easily imagine a much better version of Invidicum at around half the length. I get that Invidicum causes that unstoppable wordflow and that Invidicum was replicating that, but unlike the drug which unleashes eloquence of truth-telling, the book, eloquent as it was at times, didn’t arrive at any compelling truth. Your mileage may vary, but I can’t imagine who Brodsky wrote this for other than himself; and his solitary self will forever remain a significant portion of the total number of people who ever read this book in its entirety. I say that not as a condemnation of would-be readers, but as a critique of Brodsky’s approach in this novel. There’s too little there for such a demanding book. But hey, give it a shot, I’m no kind of authority.