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180 pages, Paperback
First published January 1, 2013
‘level, almost Taoist, with a tempered knowledge of self and world. Hennen avoids poetic fashion and speaks without pretension, though not unmusically, of an ancient way of being on and with the earth.’
Some French writer when I was a boy said that the desert went into the heart of the Jews in their wanderings and made them what they are, I cannot remember by what argument he proved them even yet the indestructible children of earth, but it may well be that the elements have their children. If we knew the Fire-Worshippers better we might find that their centuries of pious observance had been rewarded, and that the fire has given them a little of its nature; and I am certain that the water, the water of the seas and of lakes and of mist and rain, has all but made the Irish after its image. Images form themselves in our minds perpetually as if they were reflected in some pool. We gave ourselves up in old times to mythology, and saw the gods everywhere. We talked to them face to face, and the stories of that communion are so many that I think they outnumber all the like stories of all the rest of Europe. Even to-day our countrypeople speak with the dead and with some who perhaps have never died as we understand death; and even our educated people pass without great difficulty into the condition of quiet that is the condition of vision. We can make our minds so still like water that beings gather about us that they may see, it may be, their own images, and so live for a moment with a clearer, perhaps even with a fiercer life because of our quiet. Did not the wise Porphyry think that all souls come to be born because of water, and that “even the generation of images in the mind is from water”?I’m using Yeats as a touchstone because his voice—relaxed but precise, meditative, unobtrusively erudite—is much like the voice we find in Minnesota poet Tom Hennen’s Darkness Sticks to Everything: Collected & New Poems. What’s more, Hennen’s is a watery book, a flood of soulful, visionary images. He is a country person (or was: he lives now in St. Paul) and like the countrypeople Yeats mentions is sensitive to the elemental earth, its seasons and creatures, and these seem to speak through him; or better: his poems are in conversation with them. We overhear that conversation in Hennen’s poetry. He seldom speaks to us directly, and as a result his work seems utterly natural, devoid of rhetoric. Unlike so many poets winning prizes these days, his work has the fragrance of black north country soil, not the carbolic odor of academe.
—W. B. Yeats, “Earth, Fire and Water,” from The Celtic Twilight: Faerie and Folklore
Out of Work More Than a Year Still No One Answers My Letters of ApplicationThere’s that water! Locked up in snowbanks, slowly dropping from the eaves. But there’s more cold in the forecast. A bleak but beautiful moment.
I late winter
Afternoon sunlight
Doesn’t budge the snowbanks
That have fallen whole into the backyard.
A forecast for more cold.
On the edge of the roof
Icicles are in deep conversation.
I pretend I belong and start talking.
Independent ExistenceImpossible to read that without smiling! And yet ... the poem seems to have very modest ambitions. I wouldn’t call that a character flaw, but that modesty was part of Hennen’s early poetic character, and it limited the scope of his work.
A small pond comes out of the hillside.
On its surface
Hangs a frog imitating moss.
A willow leaf
Drops on the water
And is immediately still.
Autumn air penetrates the ground.
Wind hums endlessly
To the tangled grass.
When things happen here
There is no urge to put them on TV.
Picking a WorldThis is not just a moment, but the portrait of a condition—physical and spiritual, personal and national. It’s also, I imagine, a sly riposte to William Carlos Williams’ dictum of 1944 (in his preface to his collection The Wedge) that “a poem is a small (or large) machine made of words.” No, Hennen says, quietly but firmly, a poem is not a machine, and the idea that it is has sullied our very language with a “metallic odor.” Real poems come from “the other world,” the non-human world where nature (“the woods”) comes close full of shivering affection, like a wet dog. This kind of complexity appears in Hennen’s early work only fragmentarily, in flashes, and it isn’t until his 1997 volume Crawling Out the Window that Hennen breaks out formally by embracing the prose poem form.
One world
Includes airplanes and power plants,
All the machinery that surrounds us,
The metallic odor that has entered words.
The other world waits
In the cold rain
That soaks the hours one by one
All through the night
When the woods come so close
you can hear them breathing like wet dogs.
Crawling Out the WindowIt’s incredibly exhilarating to watch Hennen achieve mastery in these poems and in those gathered here in the “New Poems” section, where the work ranges from small but luminous lined poems like this one, worthy of Bashō:
When water starts to run, winds come to the sky carrying parts of Canada, and the house is filled with the scent of dead grass thawing. When spring comes on the Continental Divide, the snowbanks are broken in two and half fall south and half fall north. It’s the Gulf of Mexico or Hudson Bay, one or the other for the snow, the dirt, the grass, the animals, and me. The Minnesota prairie has never heard of free will. It asks you, quietly at first, to accept and even love your fate. You find out that if you fall south, life will be easy as warm rain. You wake up with an outgoing personality and a knack for business. The river carries you. You float easily and are a good swimmer. But if you fall north while daydreaming, you never quite get your footing back again. You will spend most of your time looking toward yourself and see nothing but holes. There will be gaps in your memory and you won’t be able to earn a living. You always point north like a compass. You always have to travel on foot against the wind. You always think things might get better. You watch the geese and are sure you can fly.
An Autumn GiftTo this one, my favorite of all his many water poems:
Red maple leaves
Like just so
In the tall faded grass.
Happy to do it.
Minnows IINotice the shift from present to past in this meditation on time, the purposeful narrowing of the view from landscape to creek, the minnow’s escape that happens while the poet is distracted by his own thinking. and then the enlarging of the view to encompass the whole day, and the final observation about what it means to be “bitten by time.” There is no way of knowing, of course, but I imagine that the early Tom Hennen, the young poet of the ‘60s and ‘70s, would have begun this poem with the third sentence and ended it with the minnow’s escape. What he has learned in his years of mindful practice—not through theory, not in the classroom—is to give his poems the space they need to breathe as the world breathes: deeply, joyfully, intimately.
It seems nature has many clocks, all running at once, set to different times. Some are as big as Wyoming, some the size of a nameless creek. If you listened closely, the minnows were black seconds ticking, and it’s hard, but I caught one. In the palm of my hand it jumped and tickled and nibbled my skin so I was amused and a bit scared because I was sure that seconds must not be kept from ticking. And anyhow, it had already escaped back into the icy creek. The day was warm and thick as violets. I wondered if I should tell someone what I had been bitten by time and it wasn’t so bad.