Samuel Taylor Coleridge (1772-1834) was an English poet, critic, and philosopher who was, along with his friend William Wordsworth, one of the founders of the Romantic Movement in England and one of the Lake Poets. He is probably best known for his poems The Rime of the Ancient Mariner and Kubla Khan, as well as his major prose work Biographia Literaria.
“Võib-olla elusloodus koosnebki orgaanilisist kandleist mitmes raamis, mis võbelevad mõtteks, kui neid puutub suur vormiv intellektuaalne tuul, ühtaegu kõige hing ja kõige Jumal?”
In the Eolian Harp Coleridge thinks as he feels and feels as he thinks. His metaphysical sentiments are intermingled with his gentle lyricism. The leitmotif of the poem is that nature is a sequence of harps and God is the prodigious musician. The soul of God like a cerebral waft blows over every living object and brings forth the dormant music.
This poem has been classed as a 'Poem of Friendship' or Conversation. Coleridge's poems of companionship have certain shared structures which are common to this poem as well:
1) They are written in blank verse of seemingly ingenuous straightforwardness, 2) They are subtle and unmatched for supple refinement 3) The poems all originate serenely, with some notice of the time and place, then commonly pass into a mood of brooding, and finish with a return or reappearance of the original cheery manner and disposition
Wordsworth made use of the philosophy of this poem in ‘Tintern Abbey’
The Eolian Harp. “My pensive Sara! thy soft cheek reclined Thus on mine arm, most soothing sweet it is To sit beside our Cot, our Cot o’ergrown ….” (lines 1 - 3)
“methinks, it should have been impossible not to love all things in a world so filled ; where the breeze warbles, and the mute still air, is music slumbering on her instrument.” 💌
My pensive Sara! thy soft cheek reclined Thus on mine arm, most soothing sweet it is To sit beside our Cot, our Cot o'ergrown With white-flower'd Jasmin, and the broad-leav'd Myrtle, (Meet emblems they of Innocence and Love!) And watch the clouds, that late were rich with light, Slow saddening round, and mark the star of eve Serenely brilliant (such should Wisdom be) Shine opposite! How exquisite the scents Snatch'd from yon bean-field! and the world is hushed! The stilly murmur of the distant Sea Tells us of silence.
And that simplest Lute, Placed length-ways in the clasping casement, hark! How by the desultory breeze caress'd, Like some coy maid half yielding to her lover, It pours such sweet upbraiding, as must needs Tempt to repeat the wrong! And now, its strings Boldlier swept, the long sequacious notes Over delicious surges sink and rise, Such a soft floating witchery of sound As twilight Elfins make, when they at eve Voyage on gentle gales from Fairy-Land, Where Melodies round honey-dripping flowers, Footless and wild, like birds of Paradise, Nor pause, nor perch, hovering on untam'd wing! O! the one Life within us and abroad, Which meets all motion and becomes its soul, A light in sound, a sound-like power in light, Rhythm in all thought, and joyance every where— Methinks, it should have been impossible Not to love all things in a world so fill'd; Where the breeze warbles, and the mute still air Is Music slumbering on her instrument.
And thus, my Love! as on the midway slope Of yonder hill I stretch my limbs at noon, Whilst through my half-clos'd eye-lids I behold The sunbeams dance, like diamonds, on the main. And tranquil muse upon tranquillity; Full many a thought uncall'd and undetain'd, And many idle flitting phantasies, Traverse my indolent and passive brain, As wild and various as the random gales That swell and flutter on this subject Lute! And what if all of animated nature Be but organic Harps diversely fram'd, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all? But thy more serious eye a mild reproof Darts, O belovéd Woman! nor such thoughts Dim and unhallow'd dost thou not reject, And biddest me walk humbly with my God. Meek Daughter in the family of Christ! Well hast thou said and holily disprais'd These shapings of the unregenerate mind; Bubbles that glitter as they rise and break On vain Philosophy's aye-babbling spring. For never guiltless may I speak of him, The Incomprehensible! save when with awe I praise him, and with Faith that inly feels; Who with his saving mercies healéd me, A sinful and most miserable man, Wilder'd and dark, and gave me to possess Peace, and this Cot, and thee, heart-honour'd Maid!