This book describes the vibrant activity of survivors who founded Jewish historical commissions and documentation centers in Europe immediately after the Second World War. In the first postwar decade, these initiatives collected thousands of Nazi documents along with testimonies, memoirs, diaries, songs, poems, and artifacts of Jewish victims. They pioneered in developing a Holocaust historiography that placed the experiences of Jews at the center and used both victim and perpetrator sources to describe the social, economic, and cultural aspects of the everyday life and death of European Jews under the Nazi regime.
This book is the first in-depth monograph on these survivor historians and the organizations they created. A comparative analysis, it focuses on France, Poland, Germany, Austria, and Italy, analyzing the motivations and rationales that guided survivors in chronicling the destruction they had witnessed, while also discussing their research techniques, archival collections, and historical publications. It reflects growing attention to survivor testimony and to the active roles of survivors in rebuilding their postwar lives. It also discusses the role of documenting, testifying, and history writing in processes of memory formation, rehabilitation, and coping with trauma.
Jockusch finds that despite differences in background and wartime experiences between the predominantly amateur historians who created the commissions, the activists found documenting the Holocaust to be a moral imperative after the war, the obligation of the dead to the living, and a means for the survivors to understand and process their recent trauma and loss. Furthermore, historical documentation was vital in the pursuit of postwar justice and was deemed essential in counteracting efforts on the part of the Nazis to erase their wartime crimes. The survivors who created the historical commissions were the first people to study the development of Nazi policy towards the Jews and also to document Jewish responses to persecution, a topic that was largely ignored by later generations of Holocaust scholars.
In this book, Jockusch offers a compelling insight to dispel Wieviorka and others assertions to the “myth of silence, the idea that Jewish Holocaust survivors were silent in the early postwar years. Indeed, as Jockusch shows, Holocaust testimony and collection was widespread throughout Europe, and that the problem faced was not Jewish silence but rather the world’s unwillingness to listen. The author focuses on a handful of Holocaust documentation initiatives responsible for collecting thousands of perpetrator, collaborator, and victim records. Specifically, Jockusch describes initiatives in France, Poland, and Displaced Persons camps in Germany, Austria, and Italy. These documentation initiatives set out to collect “every vestige of the past that they could get their hands on”, their aim to document, record, research, commemorate, and vindicate the destruction of European Jewry (4). The commissions collected everything they could – Nazi and collaborator records; letters, journals, diaries; objects, oral histories, songs, poems, photographs, drawings, and anything else of interest.