Opening ourselves by cultivating our fearlessness. A fully enlightened being is having a direct complete experience of reality. She starts off with the Three lords of materialism by Cutting Through Spiritual Materialism, by Chögyam Trungpa. That entails the lord of form, speech and mind and how by attaching to them we get farther from true nature of our being.
Trust and inner strength is gained from mindfulness. The four limitless ones are: Maitri, compassion, joy, equanimity. Maitri in Sanskrit is “ to place the fearful mind in a cradle of loving kindness.” Maitri is the limitless and unconditional friendship and acceptance of ourselves. These serve as catalysts of awakening. It’s based on honesty and making friends with our own emotions. The root cause of happiness is dissolving of ignorance. Suffering exists where there is ignorance of true nature of things.
Gratitude practice “may I enjoy happiness and the root of happiness” as well as “my I be free of suffering and the root of suffering” extended to ourselves then closed ones and then to our neutral people. When we talk our true nature is unlimited, open and being trained to be in the present moment with our emotions, vulnerability and situations.
She mentioned Journey to Enlightenment: The Life of Dilgo Khyentse Rinpoche where he points out to the metaphor of ice and melted ice is just water and to use as melting practice.
Tonglen practice involves taking the suffering and sending joy to others. In tonglen practice, we visualize taking in the pain of others with every in-breath and sending out healing on the out-breath. Eyes can be open or closed and you may associate a dark color on the in breath and cool color on the out breath. The practice involves four stages: flashing on absolute bodhichitta, awakened heart-mind, visualization is synchronized with your in- and out-breaths, Focus on any painful situation and how others feel this like you do, expand your compassion in breathing out.
Tonglen practice and Lojong teachings we learn to lean into pain and touching the center of pain at our own pace. Lojong teachings means training the mind with 49 slogans. The images of peacock that eat poison result in the beauty of the colorful of feathers. She notes the six paramitas of Buddhism which are concerned with the effort to step out of the egocentric mentality. The six are translated as generosity, discipline, patience, diligence, meditative concentration, and wisdom.
Shunyata means emptiness and refers to relaxing and letting go. The sitting practice of meditation is about relaxing your grip and opening and letting go and as part of unconditional loving kindness of ourselves.
I enjoyed the teaching of Buddhism and different ways of using meditation to lean into suffering rather then running away. I was left with a sense of personal strength and as we take time to exercise to help our bodies we can also dedicate time to help our minds and spiritual development.