For years, my library had three volumes of a four-volume set of Watchman Nee devotionals for new believers. At some point, I either loaned or lost volume 2, The Good Confession. As it may sound, this volume is about new believers speaking up about their experience(s) with God.
Nee’s first emphasis is on the necessity of removing the world’s hold or binding upon one. Building on the two master problem, the late pastor-martyr creates four typologies demonstrating how we are tied to the world as master: Egypt as the pleasure principle, Ur as the religious principle, Babylon as the confusion principle, and Sodom as the sin principle (p. 15). It’s a clever typology, but I don’t think it holds up rigorously throughout the Old Testament. There is some, but not complete, validity to the symbolism. He springboards from this suggestion to four ways Satan maintains hold on believers: 1) stay “home” in Egypt while paying lip service to God, 2) stay “close by” so as not to uproot your past, 3) leave it to the men rather than staking claims on family, and 4) serve God with all but your possessions (p, 20).
In demonstrating the practicality of “separation” from the world, Nee offers five (5) principles of separation. 1) Don’t compromise your testimony by falling short of even the world’s standards (p. 24). 2) Don’t seek praise from the world considering its rejection of the Lord (p. 25). 3) Avoid “good things” which may reduce the appetite for spiritual things (p. 29). 4) Withdraw from social contacts where one’s witness would be hidden or compromised (p. 30). 5) Avoid things which cause weak believers to stumble (p. 30). In a similar vein, he warns about Christian nationalism using the Armenian Christian community experience (genocide attempted against them) as an example (pp. 38-39).
With regard to church unity, Nee warns that individuals do not get to judge and set the standards (p. 48). And, in an observation he has made elsewhere, he emphasizes both male and female “brothers.” (p. 52)
From there, the rest of the book is about witnessing. After sharing about some effective witnesses, Nee shares his four-prong approach: 1) keep a notebook or list of those who need the Lord (pp. 75-76); 2) pray regularly for those on the list (p. 77); 3) be certain one’s own sins are confessed and forgiven so that one’s channel from God is not clogged (p. 78); 4) learn that faith means total trust in God (p. 80); and 5) put that trust/faith in practice with persistent prayer (p. 81). Of course, along with those positives are some other practical guidelines: avoid unnecessary arguments (p. 86), share facts not doctrine and feelings (p. 87), keep it sincere (p. 88), pray for additional opportunities (p. 89), look for low-lying fruit in your same social category (but allow for occasional exceptions—pp. 90-91), pray daily (p. 92), use every opportunity (p. 93), and treat people as individuals (p. 93).
The Good Confession is neither a theological treatise nor a book of sermons. However, it covers one stage of the new believer’s journey and I am glad to have all four volumes back on my devotional shelf.