Daily political events and the steady inevitability of globalism require that informed students and citizens learn something about religious traditions foreign to their own. Designed for both classroom and general use, these handy Key Words guidebooks are essential resources for those who want clear and concise explanations of common terms and unfamiliar concepts of major world religions.
Each pocket-sized volume contains definitions for over 400 terms from religious principles and significant periods to noteworthy figures.
A quick sampling of terms from this
Ahwal Da'wa Hajj Izzat Madrasa Ramadan Shari'a Watan Zakat
Sample
Izzat (Urdu) The concept of honour or family pride. Izzat functions as an eclectic mixture of Islamic codes and local customs which the family members are expected to observe. Non-observance leads to disgrace for the individual and the family.
Ramadan/Ramazan (U) The ninth month of the Muslim year which is observed as a fast lasting from sunrise to sunset. The fast is one of the five pillars of Islam and during this period Muslims should abstain from food, water and sexual activity. The fast is commanded by Allah in the Qur'an and is therefore obligatory for all adult Muslims except in special circumstances such as illness or menstruation. In such circumstances it is permissible to make up the period of the fast at a later date. The period of Ramadan includes some of the holiest occasions of the Muslim year such as the Night of Power that marks the first revelation of the Qur'an to Muhammad. The fast ends with the festival of Eid al-Fitr. The month of Ramadan is a period of extra religious sensitivity and many Muslims who are not usually observant will attend the mosque and perform their prayers five times a day. The fast provides an opportunity to reflect on religious matters and pass a month in prayer but is also considered to be a means of creating empathy for the poor and needy in the community (see itikaf, Eid al-Fitr, Laylat ul-Qadr ).
Ron Geaves is an Honorary Visiting Professor in the School of History, Archaeology, and Religion at Cardiff University. He held a Chair in Religious Studies at the University of Chester (2001-2007) and a Chair in the Comparative Study of Religion at Liverpool Hope University (2007-2013). He joined the Community Religions Project at the University of Leeds in 1988 where he began to work on the transmigration of South Asian religions to Britain, especially Islam. He completed his PhD thesis ‘Sectarian Influences within Islam in Britain’ which was published as a Community Religions Monograph. He has researched Islam in Britain since that time, publishing several books that explore British manifestations of Sufism.
He was Chair of the Muslims in Britain Research Network (2007-2010) and instrumental in the creation of BRAIS (British Association of Islamic Studies), remains a lifetime member of the committee. He has also been Secretary of AUDTRS, the scholarly body representing all departments of religion in the UK. His work remains focused on the application of religious knowledge to real life affairs and he is a passionate believer in advocacy. As a consequence he has involved in a number of projects bridging academia to government, law, architects and media.