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445 pages, Paperback
First published March 1, 2006
All the thugs is laughin’ at me, but I don’t go off. I take a deep breath, work calm in my center, like Ray Valero do to act. Ethnic throwbacks be like the ole Israelis bringin’ back Hebrew after two thousand years, after so many words was fightin’ against ‘em. Why anybody wanna speak the truth, raise they children, know themselves with gas chamber language? Survival be havin’ words to call home, havin’ idioms and syntax to heal the Diaspora. In your cultural rhythm and rhyme, that’s where the soul keep time. — Lawanda Kitt, p. 51
Survival be havin' words to call home, havin' idioms and syntax to heal the Diaspora. In your cultural rhythm and rhyme, that's where the soul keep time. (51)
Consider that language, despite science fantasy projections, is essentially conservative, hence our ability to communicate across generations. Even the hippest multi-channeling gearhead uses two-thousand-year-old metaphors, slang (such as "hip") from 1900 that's now standard, as well as jazzy, take-no-prisoners inspeak that leaves the rest of us down a corridor as the portal collapses. The battle over language, over naming and experiencing the universe, over what constitutes reality is always fierce. Ethnic throwbacks are ideal warriors in these gory cultural skirmishes. (78)
Growing up in Albany, I learned that if you bring black people together, you bring them together with a song.... Now the singing tradition in Albany was congregational. There were not soloists, there were song leaders.
I know a lot of people talk about it being a movement and when they do a movement they're talking about buses and jobs and the ICC ruling, and the Trailways bus station. Those things were just incidents that gave us an excuse to be something of ourselves. (143)
I'd always been a singer but I had always, more or less, been singing what other people taught me to sing. That was the first time I had the awareness that these songs were mine and I could use them for what I needed them to.
At that meeting, they did what they usually do. They said, "Bernice, would you lead us in a song?" And I did the same first song, "Over My Head I See Freedom in the Air," but I'd never heard that voice before. I had never been that me before. And once I became that me, I have never let that me go.
I like people to know when they deal with the movement that there are these specific things, but there is a transformation that took place inside of the people that needs to also be quantified in the picture. (144)
Look, ethnic throwbacks do culture not identity politics. We don't put stock in color. Race is how the world see you, ethnicity is how you see yourself. (121)
The Last Days... People be past masters at imaginin' the end of the world--Armageddon, Ragnarök, Götterdämmerung, Apocalypse Now, the Big Crunch--doom and gloom in the twilight of the Gods--but folk're hard put to imagine a new day where we get on with each other, where we tear it up but keep it real. Why is that? It's an ole question, but I gotta keep askin'.
-- Geraldine Kitt, Junk Bonds of the Mind
But I really do feel that this is the best part of life. It's not that you have just grown old, but it is how you have grown old. I feel that I have grown old with dreams that I want to come true, and that I have grown old believing there is always a beautiful lining to that cloud that overshadows things. I have great belief in the fact that whenever there is chaos, it creates wonderful thinking. I consider chaos a gift, and this has come during my old age. (Ready from Within, 125)