Buffalo Bird Woman's Garden: Agriculture of the Hidatsa Indians [BUFFALO BIRD WOMANS GARDEN] [Paperback]

by Gilbert Livingstone Wilson

Hidatsa Indians

Genres: Gardening, Nonfiction, History, Food, Agriculture, Nature, Native American

Unknown Binding

First published October 1, 1987

About the author

Gilbert Wilson was born in Springfield, Ohio, in 1869. He earned a bachelors degree from Princeton Theological Seminary in 1899 after graduating from Wittenberg College, and was ordained a Presbyterian minister in Moorhead, Minnesota. He then returned to Wittenberg and earned a master’s degree. In 1902, he became a pastor in Mandan, North Dakota. Wilson was excited to live near Native Americans, as he enjoyed studying Indian life and folklore, and aspired to write sympathetic children’s books which accurately depicted Indian life and customs. Wilson married Ada Myers of Springfield in 1909 and had one child, who died suddenly in early adulthood. Later in life, Wilson was both a pastor in Stillwater, Minnesota, as well as a professor of anthropology at Macalester College in Saint Paul, where he also served as pastor.

Wilson’s career as an ethnographer began when he visited the Sioux at Standing Rock Reservation in 1905. Two books came out of this early work; The Iktomi Myth (1906) and Indian Hero Tales (1907). The next year, Gilbert and his brother Frederick would visit the elderly Hidatsa woman, Buffalo-Bird-Woman, at Fort Berthold Reservation in North Dakota. This began in earnest Wilson’s careful documentation of Hidatsa life. In following years, he would include other family members of Buffalo-Bird-Woman in his scholarship, most prominently her brother Henry Wolf Chief and her son Edward Goodbird. Wilson was also adopted into the Prairie Chicken Clan as a son to Buffalo-Bird-Woman and a brother to Edward in 1909.

Among the many published works (some posthumously) that came out of this relationship, were the ethnographic works; Agriculture of the Hidatsa: An Indian Interpretation (1917), The Horse and Dog in Hidatsa Culture (1924), Hidatsa Eagle Trapping (1929), The Hidatsa Earthlodge (1934) and the children’s books; Myths of the Red Children (1907) and Indian Hero Tales (1916). He also published Buffalo-Bird-Woman’s and Goodbird’s autobiography in Waheene: an Indian Girl’s Story, Told by Herself and Goodbird, the Indian.

Early in Wilson’s work at Fort Berthold, he generated great controversy when he bought the Waterbuster clan medicine bundle from Wolf Chief, who converted to Christianity and was wary of shouldering the responsibility of bundle ownership. Wilson then sold the bundle to a wealthy New York collector, which angered many Hidatsa, especially those from the Waterbuster clan, as well as the curator of the State Historical Society of North Dakota who tried to bar Wilson from the reservation. However, Wilson’s adopted family supported him and allowed him to continue his research.

As a student of Alfred Jenks, Wilson became a doctoral candidate in anthropology at the University of Minnesota in 1910. He received his degree in 1916 with his dissertation, Agriculture of the Hidatsa: An Indian Interpretation. This work is a classic of northern Plains ethnography, and is still used by scholars today to gain insights into traditional Hidatsa farming practices.
~http://en.wikipedia.org/wiki/Gilbert_...

Reviews

[J. Boo · Rating 4 out of 5]

Gilbert Wilson, a minister turned anthropologist, hit upon a great idea for his Ph.D. thesis: head off to a nearby Hidatsa village and chat with the elderly about the local Indian traditional agricultural practices, by then (1910) nearly extinct. In a stroke of luck (*) his fellow pastor and interpreter's mother turned out to be a terrific source. Buffalo Bird Woman/Maxi'diwiac was a garrulous old lady, with an excellent memory, and sharp and busy enough that she'd tried out the newfangled ways and concluded -- but of course -- that the Old Ways Were The Best, and what's the deal with kids these days, anyway, with their potatoes and hippity hop music and white beans instead of red. So glued are they to their cell phones that they are stuck with inferior squash!... I may be mixing things up a little.

Anyway, she's a hoot, and if you are one of the lucky few interested in agricultural history or Indian culture-as-it-once-was, you're in for a treat.

Freely available online at http://digital.library.upenn.edu/wome...

Wilson collaborated with Maxi'diwiac on her biography Waheenee: An Indian Girl's Story, as well as that of her son Goodbird the Indian: His Story.

(*) I believe he knew her beforehand, which is what gave him the idea for the thesis in the first place.

[Adam · Rating 3 out of 5]

I've been interested in Native American agriculture and subsistence habits more generally since I hit on the idea that they could solve the ecological koan I've been puzzling over for the last six or so months: how can we create landscapes that produce tons of diverse and satisfying foods, and at the same time meet the needs of our nature creatures? Native peoples solved this problem - they maintained a careful balance of wild spaces and cultivated spaces, so that every creature had its place. When the Indian population was decimated by diseases, the ecosystem became a cornucopia of mast, bison, passenger pigeons, and salmon. If the same thing were to happen now, America would just become a patch of monotonous invasives. So obviously there was something worth learning about and imitating there.

Carol Deppe pointed me to this book in "The Resilient Gardener," and I hoped to get some clues here. To that end, there is not much. The Hidatsa either planted or tended patches of serviceberry and chokecherry near their villages. And they harvested a few foods from the vast prairie surrounding the village (bison, elk, and wild turnips). Their chief subsistence is just what you think Native American agriculture would produce: the Three Sisters.

There are a few surprises. BBW doesn't grow the Sisters in the milpa system they are nearly always described in. Corn and beans grow in alternating rows several feet apart, and squashes (and sunflowers) grow in their own patches. There is no mention of companion or successional planting, just a two-year fallow period if yields start to get too low. What's most surprising is how monotonous the Hidatsa diet sounds. Aside from roast meat and green corn, everything is a stew. Stews are made from corn (one of 9 varieties), beans (one of 5 varieties), and squash (only one kind), green or ripe, seasoned with some bison fat and alkali salts (obtained from springs or wood/cob ash). Compared to Sophie Coe's description of pre-Columbian Aztec cuisine in "America's First Cuisines," the Hidatsa sound dreadfully dull. The only thing approaching "greens" mentioned in the book are dried squash blossoms!

The thing that Carol Deppe took away from the book is the technique of drying summer squash. It seems that the single Hidatsa variety of squash was not suitable for winter storage, so instead they dried slices of summer squash. In both squash and corn, it's clear that the Hidatsa had nary an inkling of pollination - they knew that male squash blossoms didn't form fruits, but had not idea why the plant made them, nor did they know why corn fields next to each other contaminated each other with their variety.

While the agriculture and cuisine in the book aren't particularly useful (I suppose they're interesting from a historical point of view, but less so for a practitioner), the way the Hidatsa use organic implements for every need is incredible impressive. For tools, they used bison scapula hoes, rib hoes, antler rakes, bone knives, spoons made from squash stems(!), and everything else made from cottonwood or ash or willow staves lashed together with rawhide and covered in hides. Food is stored in root cellars lined with a species of grass that doesn't mold over the winter, held in the sides by willow stakes. What's brilliant about this system is that you can always choose branches that are the appropriate shape and size for the job you're doing. Braided grass twine holds dried squash rings together.

[Thomas Isern · Rating 5 out of 5]

This work I re-read in August 2020, having adopted it as a core text for my course on the history of the Great Plains, and also wrote about it for the radio feature, Plains Folk. Truly a remarkable source on the agriculture and culture of the Hidatsa, full of human and environmental detail. The Hidatsa were impressive agriculturalists. Also a fascination is the relationship of these acculturating native people with an anthropologist.

[Gina · Rating 3 out of 5]

I think I could have appreciated it more if I had done more gardening, especially with the crops she focused on. Those were corn, beans, squash, and sunflower seeds, so that is four sisters, not three sisters, but they were doing more row cropping rather than the mounds that have been described.

Anyway, I am sure there will be people who can get more out of this, but I can still appreciate the value of taking this down and preserving the the memory and knowledge of this woman, as well as the thorough way in which it was done.

[Robin Kennedy · Rating 5 out of 5]

As a gardener and historian, I enjoyed this interview; the descriptions are very clear and the photos solidify some of the account. Very practical application of ancient methods. Fascinating reading. A treasure for those wanting to follow in the footsteps of their ancestors.

[Abby]

It is harvest time.

This is an amusing example of someone's PhD dissertation from the turn of the century, bound with a pretty cover and sold in the gift shops of historical sites all over the Midwest. Parts of it make very indifferent reading for most people, but overall the appeal is substantial. You can tell when Wilson presses Buffalo Bird Woman for details, but it's evident that she supplies many of them without prompting. She likes talking about the way she used to live. The way old folks do sometimes.

The bits that stick with me from books like this are always surprising. I love that they keep pieces of hide around the house for miscellaneous uses, uncannily like tea towels. And there is one part where she describes standing in a storage pit that is so deep she has to have someone help her out. There is not much description, but the image I get is so strong: the sound of her voice, feigning pitiful, to ask for help, the feel of her mother's hands when she grabs her by the wrists, the sun on the crown of her hair, wind sounds in the trees by the river, dirt crumbling off the lip of the pit, the balance of weight when she pulls her up. Maybe that's why I like these spare, detailed ethnographies. My imagination reacts like a dog that hasn't been walked in a while.

[Marija · Rating 5 out of 5]

Such an in-depth look at Buffalo Bird Woman's gardening and preserving techniques. I loved this book. I loved reading about Native ways and the fact that farming was the woman's job in her culture. I loved Buffalo Bird Woman herself. She gave detailed accounts of everything she did, some of which I will incorporate into my own gardening activities. So sad that this way of life was considered backward and was destroyed. She had so much information to offer.

[Jenn · Rating 5 out of 5]

Anthropologist Gilbert L. Wilson transcribed conversations with Buffalo Bird Woman, a Hidatsa American Indian woman from North Dakota. She was born around 1839, and the account was published in 1917. It is a lovely and descriptive account of Buffalo Bird Woman's culture, food, family, dwellings, and gardens. A nice view of life/culture from the female perspective. Very readable.

[Dnicebear · Rating 5 out of 5]

Reading this book was like being at a retreat. I loved having all these experiences with a way of life that includes communal tending, watching and singing to my garden and using tools that come from a deep way of interacting with animals and trees.

I was surprised about the way animal poop was not seen as helpful to the garden; fertility came more from having a relationship with each garden, choosing the location (near the Missouri River tributary), burning the weeds, and by allowing the land to lie fallow every 2 or 3 years.

I was slightly disappointed to find womens' ways of working in the garden were not universally respected by men and that boys were among the 'pests' that might harm a garden.

I wanted to taste the difference between strings of dried squash and corn and fat cooked in iron or copper kettles compared with food cooked in clay pots, and I wanted to be there singing to the plants and watching.

I am especially fascinated by the cache pit details, "shaped somewhat like a jug, with a narrow neck at the top,...the size of a bull boat at the bottom." Still not sure what a bull boat is/was. But I get that you had to descend into the pit with a ladder. I especially enjoyed the trip to get bundles, 100's of them, of grass to line the pit. "Long established use made us able to make the bundles about alike in weight, though of course we had no scales to weigh them in those days."

To know and use the particular bones, parts and skin of particular animals is amazing. I especially love the description of the use of the scrotum of a buffalo bull, used for picking certain berries and for harvesting tobacco blossoms. The fresh scrotum was rimmed with choke cherry wood, bound with a thong, dried in the sun "upon the drying stage or at the entrance to the earth lodge in the sun," then dried further filled with sand until dry.

Oh how familiar this all feels; maybe I did something like this in a past life....?

[Lawrence · Rating 5 out of 5]

I picked this up because a housemate was reading it, and it was an unexpectedly charming and gripping read. It was particularly fun to have it in common with my housemate; we visited an arboretum and were both saying things like, 'oh, I think these are the wild sunflowers Buffalo Bird Woman was talking about,' or, 'a cottonwood tree! do you remember what Buffalo Bird Woman said these were good for?' It is, of course, very much an anthropological text with sometimes different priorities than what Buffalo Bird Woman might have wanted to say, but it seemed to have a relatively light touch -- certainly it was much more respectful than what I'm used to in 18thC texts -- and made me want to read Wilson's other works.

[erl · Rating 2 out of 5]

A mildly interesting book of historic significance. I don't garden, so the detailed horticultural methods were of little interest to me. More interesting to me were the beliefs around growing techniques and the changes that occurred after contact with whites. I was also struck by the description of tobacco use and cultivation, the many different types of corn (each with its own use), and the practice of drying squash for the winter. I was intrigued by the occasions when Buffalo Bird Woman found reason to chuckle, revealing her deeply held cultural beliefs. A book that gardeners, farmers, anthropologists and students of Native American culture and heritage will find interesting.

[Michael Sytniak · Rating 5 out of 5]

Without meaning to be, this book reflects the history of cultural genocide committed by the United States government against indigenous people. The book documents the cultural arrogance of the European men used in oppressing the indigenous people as it related to agricultural practices. Although the writer is generally respectful of these practices and thankfully documented them, it shows the subtle and not so subtle ways that an oppressive group comes to dominate and damage the rich cultural life of another group of people. This book is about so much more than gardening.

[Fast00000000000 · Rating 3 out of 5]

I read this for a class on the history of the great plains, so I believe that changed how I saw the book. It was interesting to learn of the gardening practices of people on the plains, which is commonly overlooked. While the book is a great primary source and gives great insight into gardening techniques on the plains, it can be quite dry at times and I found myself having to set it down multiple times. It is a quick read and overall was decent, but a gardener would find this book much more interesting than I did.

[Mariah · Rating 4 out of 5]

This was an incredibly thorough account of traditional agricultural practices and tools used by the Hadatsa tribe in North Dakota. This is her account of tribal agricultural practices before and after relocation and it was interesting reading a detailed book of Buffalo Bird Woman’s ecologically sound methods is gardening, cultivating and harvesting.

[Belle Meade School]

630.978

[Glenn · Rating 5 out of 5]

A great study of gardening techniques and plants of the Hidatsa Native Americans as told by a member of the tribe.

[Devon · Rating 5 out of 5]

This book is a treasure.

[Stephanie Lawton · Rating 5 out of 5]

Really excellent resource for gardeners, those wanting primary resources for Indigenous practices, etc.

[Deb · Rating 3 out of 5]

Buffalo Bird Woman has a ton of valuable cultural knowledge stored away in her brain and in her heart. I appreciate Wilson's efforts to retrieve and store that traditional wisdom on the printed page.

[Fishface · Rating 4 out of 5]

A Hidatsa grandmother dictated her gardening and cooking lore to an anthropologist. Fascinating reading about the gardening practices of the Hidatsa Indians and more than a few recipes as well. Great stuff. Who knew that the little ash balls that collect around the edges of a campfire make a good seasoning?

[Kristel · Rating 4 out of 5]

Dry but honest account of the Hidatsa Gardening methods. I am currently relating it to the Native sense of "place" for an academic essay, but am missing the connection I believe. One of the easier reading assignments I've had for an upper level class.

[Tracy M · Rating 3 out of 5]

I came across this book selection after reading The Seed Keeper. It will be interesting come spring to see how many of these natural & traditional growing/planting practises we might be able to create in our own gardening.

[Norman Baxter · Rating 4 out of 5]

Written in 1917, this is an excellent examination of native American gardening. Language and presentation a little dated, but the information given was fascinating and useful.

[Khristiey · Rating 3 out of 5]

Historically and agriculturally it was very intersting. I liked it, but I'm a total hort geek! I don't recommand this to just any casual reader.

[Bill · Rating 4 out of 5]

Such a great book to learn about the life ways and gardens of the Hidatsa people!