Since the emergence of his first collection in 1982, John Terpstra has gained recognition as a poet of great precision, compassion and attentiveness. With a fascination for geology, family, heritage, community and faith, he has trained his eye variously on his Hamilton neighbourhood, his Dutch background, the joys and peculiarities of marriage and parenting, as well as on issues of environmental degradation, local economy, security, society and questions of hope. This collection brings together highlights from each of Terpstra’s full-length publications, from Scrabbling for Repose (1982) to Disarmament (2003). Says Terpstra, “Many of these poems have fallen off the literary wagon, so to speak, by being in books that are now out of print. But I return to them when I give readings. It’s gratifying, and a bit surprising, to read a poem written twenty-five years ago and feel no disjunction between it and a more recent poem. It encourages a sense of time that is non-linear. I’m all for non-linear time. And I see from this selection that what consistently sparks my imagination is all those intersections between people and their natural environment, in the city or with each other in community, family or marriage, or with the natural environment itself. Or, all of them together. Oh, and God. Can’t forget God. He, she or it is in there too, like a dirty shirt. I’ve often wondered what connection exists between the carpentry and woodworking that I have done for a living almost as long as I have been writing (freely), and the writing itself. I think that the two together simply identify me as one in the species homo faber, i.e., one-who-makes. In my case, this is a subspecies of homo ludens, one-who-plays.” Terpstra’s poetry has always posited a candid, congenial mix of whimsy and contemplation; an extended project of giving history, and institutions like the future and the church, a place in the everyday. With a concern for the specifics of experience, and particularly shared experience, he possesses a remarkable talent for synthesizing the accumulation that lurks behind every interaction. Among these selections is the full text of Captain Kintail, the long poem that won Terpstra the CBC Literary Competition in 1991. With snatches of conversation, crisis and song, the poem tells the story of a weekend spent in the company of other families at a camp on Lake Huron, the co-mingling of age groups, and the revelry and tension of group endeavours. Inside are some of the early percolations of the poet’s more recent ruminations on faith, family and the geography of the congregation. Two or Three Guitars also brings back into print selections from The Church Not Made With Hands, Devil’s Punchbowl and Forty Days & Forty Nights, with poems like “Atonement,” “The Little Towns of Bethlehem” and “Recordings” that demonstrate Terpstra’s roving interpretations of history and place, his continued interest in storytelling and in the location of the mythic in the here and now.
John Terpstra, poet, author, cabinetmaker (born at Brockville, ON). A child of parents who emigrated to Canada from the Netherlands, John Terpstra attended school in Edmonton, Alberta and Hamilton, Ontario, where he still resides. After a stint at Trinity Christian College in Chicago, Illinois, he graduated from the UNIVERSITY OF TORONTO. Instead of pursuing academic life, Terpstra chose to earn his living as a cabinetmaker while maintaining a writing career.
Terpstra's work has received wide recognition. He was the winner of the F. G. BRESSANI Literary Prize for POETRY in 1988, for the collection Forty Days And Forty Nights (1987). In 1992, he won the CBC Radio Literary Competition for Captain Kintail (1992), and his 2003 volume Disarmament was shortlisted for a GOVERNOR GENERAL'S LITERARY AWARD. Among his other books of poetry are The Church Not Made With Hands (1997), The Devil's Punchbowl (1998) and Two Or Three Guitars: Selected Poems (2006). Terpstra has also collaborated on a spoken word and music CD, Nod Me In, Shake Me Out (2000), with pianist and composer Bart Nameth. His work has been anthologized in New Canadian Poetry (2000) and Poetry And Spiritual Practice: Selections From Contemporary Canadian Poets (2002). Terpstra has served as Writer-In-Residence at MCMASTER UNIVERSITY and as Visiting Artist at St. Augustine College in Ottawa, holding both appointments in 2005. John Terpstra is also noted for his prose works Falling Into Place (2002) and The Boys, Or Waiting For The Electrician's Daughter (2005), for which he was a finalist for the Charles Taylor Prize and the BC National Award for Canadian Non-Fiction. Falling Into Place considers the Iroquois Bar, the glacial sandbar on which the city of Hamilton rests, and which supports one of Canada's busiest transportation corridors.
Terpstra affirms his identification with this aspect of his hometown: "we're made of this stuff; this earth, this shale, this mud and suffering clay." The Boys is an elegy for Terpstra's wife's three brothers, all of whom died of MUSCULAR DYSTROPHY within a six month period in 1978. While describing their personal conditions and the cultural conceptions regarding DISABILITY, Terpstra celebrates their spirits by bringing into focus the brothers' imaginations and their vivid, outgoing personalities.
Terpstra's poetic voice is quiet but forceful; at times he is bemused, as in the poem "The Loo:" "I read somewhere that this/part of the country was first/settled because of one." Elsewhere his tone is wistful, as in "Giants:" "I'm telling you they absolutely loved/every minute living here/and they regretted ever having to leave." But he is always calm and magnanimous in the face of life's open mysteries, as in "A Prayer To Be In Paradise With The Children:" "When I must come to you o my God.../ I beg the lively company to keep/of kids, in Paradise, where rest and rising meet." Again we see this tone in "The Little Towns of Bethlehem:" "this night/ is born a child, this night/ bearing each,/ and the places of their birth/ and nativity is given/ every name."
Terpstra's poems are ingrained with a strong CHRISTIAN ethos, but his tone is not didactic. Rather, it suggests a pure spiritual apprehension of life infused with holiness - love, compassion, respect for others, and an acceptance of the sufferings we all undergo in our daily experiences. Terpstra's mastery of his media holds his artistic vision together and allows him to go from form to form; given the uniformity of his thematic focus, it may be all one to him. Ultimately, what distinguishes Terpstra's work is his reverence for life, and this is what makes it distinctive and wise.
Overall, this is an excellent collection. Although there are some terms that make some poems less accessible to me, others are profoundly transitive and should appeal to any English-speaker.