By the author’s own admission, “these are some lectures (the Clark Lectures) which were delivered under the auspices of Trinity College, Cambridge, in the spring of 1927.”
Using examples of archetypal works by many of the world’s paramount writers, he discusses seven facets he deems general to the novel: 1) story, 2) characters, 3) plot, 4) fantasy, 5) prophecy, 6) pattern, and 7) rhythm.
Forster cans the method of examining the novel as a historical development, in preference to an appearance of all novelists throughout history writing concurrently, side by side. He first establishes that, if nothing else, a novel is a narrative occurring over a period of time. He stresses the prominence of character, maintaining that both ‘‘flat’’ and ‘‘round’’ characters may be included in the popular novel.
He regards the inevitability of plot, which creates the consequence of suspense, as a pickle by which character is recurrently sacrificed in the service of providing an ending to the novel.
Fantasy and prophecy, which provide a logic of the ‘‘universal,’’ or spiritual, Forster regards as dominant aspects of the great novel. Lastly, he dismisses the value of ‘‘pattern,’’ by which a narrative may be structured, as another aspect that repeatedly sacrifices the liveliness of character.
Drawing on the metaphor of music, Forster concludes that rhythm, which he defines as ‘‘repetition plus variation,’’ allows for an aesthetically pleasing structure to emerge from the novel, while maintaining the integrity of character and the nonfiction writing, such as essays, literary criticism, and biography. In addition to Aspects of the Novel, two important essay collections were Abinger Harvest (1936) and Two Cheers for Democracy (1951).
In an exploratory chapter, Forster founds the rubrics for his argument of the English novel. He outlines the novel purely—according to M. Abel Chevalley in Le Roman Anglais de notre temps, as ‘‘a fiction in prose of a certain extent.’’ He goes on to delineate English literature as literature written in the English language, irrespective of the geographic setting or source of the author.
In a chapter on ‘‘The Story,’’ Forster begins with the proclamation that the novel, in its most basic definition, tells a story. He goes on to say that a story must be built around uncertainty—the question of ‘‘what happens next?’’ He thus defines the story as ‘‘a narrative of events arranged in their time sequence.’’
In two chapters entitled ‘‘People,’’ Forster discusses characterization in the novel. He describes five ‘‘main facts of human life,’’ which include ‘‘birth, food, sleep, love, and death,’’ and then compares these five activities as experienced by real people (homo sapiens) to these activities as enacted by characters in novels (homo fictus).
In a chapter on plot, Forster defines plot as a narrative of events over time, with an emphasis on causality. He claims that the understanding of plot requires two traits in the reader: intelligence and memory. In a chapter on fantasy, Forster asserts that two important aspects of the novel are fantasy and prophecy, both of which include an element of mythology.
Forster describes the aspect of prophecy in a novel as ‘‘a tone of voice’’ of the author, a ‘‘song’’ by which ‘‘his theme is the universe,’’ although his subject matter may be anything but universal. In a chapter on pattern and rhythm, Forster describes the aspect of pattern in the novel in terms of visual art. He describes the narrative pattern of Thaïs, by Anatole France, as that of an hourglass and the novel Roman Pictures, by Percy Lubbock, as that of a chain. He determines that pattern adds an aesthetic quality of beauty to a novel. He then turns to the aspect of rhythm, which he describes as ‘‘repetition plus variation,’’ as better suited to the novel than is pattern.
He describes the multi-volume novel Remembrance of Things Past, by Marcel Proust, as an example of the successful use of rhythm. Forster concludes that rhythm in the novel provides a more open-ended narrative structure without sacrificing character.
To quote Forster himself, the essays are “informal, indeed talkative, in their tone, and it seemed safer when presenting them in book form not to mitigate the talk, in case nothing should be left at all. Words such as ‘I’, ‘you’, ‘one’, ‘we’, ‘curiously enough’, ‘so to speak’, ‘only imagine’ and ‘of course’ will consequently occur on every page and will rightly distress the sensitive reader; but he is asked to remember that if these words were removed others, perhaps more distinguished, might escape through the orifices they left, and that since the novel is itself often colloquial it may possibly withhold some of its secrets from the graver and grander streams of criticism, and may reveal them to backwaters and shallows.”
After his death on June 7, 1970, in Coventry, England, his novel Maurice (1971) was published for the first time, speciously bottled-up by the author because of its first-person content vis-à-vis a young homosexual individual.