A POSTHUMOUS COLLECTION OF SWAMI’S LECTURES, WRITINGS, INTERVIEWS
The back cover of this book states, “In this book you will discover the timeless science that great teachers have spoken for millennia. [The book] opens up the secrets of the self within, nature and the universe, and the Supreme Self within and without. Here the world’s most distinguished teacher of the science of self-realization talks about meditating and practicing yoga in the modern age, gaining liberation from the law of karma, achieving superconsciousness, and much more. In all the interviews, lectures, essays and letters chosen for this special book… Swami Prabhupada speaks with startling clarity and power. He proves just how relevant the science of self-realization is to today’s world and your own life.”
The publisher’s Introduction explains, “For the enlightenment of human society, Srila Prabhupada produced some eighty volumes of translations and summary studies of India’s great spiritual classics… Also in 1944, Srila Prabhupada single-handedly launched a magazine called ‘Back to Godhead,’ which today continues to bring the timeless science of self-realization to the modern world. Nearly all the interviews, lectures, essays, and letters chosen for [this book] first appeared in ‘Back to Godhead.’ In these pages Srila Prabhupada presents the same message… of ancient India’s Vedic literatures… He transmits in modern English the same timeless knowledge that other great self-realized teachers have spoken for millennia---knowledge that opens up the secrets of the self within us, nature and the universe, and the Supreme Self within and without…
“Among the thirty-six selections chosen for this special book, we hear Srila Prabhupada’s moving poem upon his arrival in America, his exchange with a noted cardiologist on ‘soul research,’ his revelations to London Broadcasting Company on reincarnation, his telling remarks to the London Times on real and false ‘gurus,’ his dialogue with a German Benedictine monk on Krsna and Christ, his insights on superconsciousness and the law of karma, his conversation with a leading Russian scholar on spiritual communication, and his intimate talk with his disciples on the sham of modern science.”
He states in the opening essay, “The very important Krsna consciousness movement is meant to save human society from spiritual death. At present human society if being misled by leaders who are blind, for they do not know the aim and objective of human life, which is self-realization and the reestablishment of our lost relationship with the Supreme Personality of Godhead. This is the missing point. The Krsna consciousness movement is trying to enlighten humanity in this important manner.” (Pg. 2)
In an interview, he observes, “Christ consciousness is also Krsna consciousness, but because at present people do not follow the rules and regulations of Christianity---the commandments of Jesus Christ---they do not come to the standard of God consciousness.” (Pg. 11)
He states in a lecture, “The Krsna consciousness movement is meant to give perfect knowledge to human society. But such knowledge one can understand who he is, who God is, what the material world is, why we have come here, why we must undergo so much tribulation and misery, and why we have to die. Of course, no one wants to die, but death will come. No one wants to become an old m an, but still old age comes. No one wants to suffer from disease, but surely enough disease comes. These are the real problems of human life, and they are yet to be dissolved.” (Pg. 23)
He asserts, “Taking on a guru is not simply a fashion. One who is serious about understanding spiritual life requires a guru. A guru is a question of necessity, for one must be very serious to understand spiritual life, God, proper action, and one’s relationship with God… We shouldn’t go to a guru simply because a guru may be fashionable at the moment. Surrender must be there, for without surrender we cannot learn anything. If we go to a guru simply to challenge him, we will learn nothing. We must accept the guru just as Arjuna accepted his guru.” (Pg. 57-58)
In another interview, he argues, “The real guru will not manufacture anything. Everything he says is in accordance with the scriptures … He will not give you a mantra and tell you that you will become God in six months. This is not a guru’ business. A guru’s business is to canvass everyone to become a devotee of God… He has no other business.” (Pg. 62)
He clarifies, “There is a misconception that the Krsna consciousness movement represents the Hindu religion. In fact, however, Krsna consciousness is in no way a faith or religion that seeks to defeat other faiths or religions. Rather, it is an essential cultural movement for the entire human society and does not consider any particular sectarian faith. This cultural movement is especially meant to educate people in how they can love God.” (Pg. 105)
He suggests, “I think the Christian priests should cooperate with the Krsna consciousness movement. They should chant the name Christ of Christos and should stop condoning the slaughter of animals. This program follows the teachings of the Bible; it is not my philosophy.” (Pg. 119)
He observes, “We are attracting many students simply by chanting, and they are understanding the entire philosophy and becoming purified. The Society’s movement started only four years ago, in 1966, and we have so many branches already. The American boys and girls are taking it very seriously, and they are happy. Ask any one of them… They are cleansing the dirty things from the heart, simply by chanting…” (Pg. 153)
He asserts in an interview, “our business is to surrender to Krsna. If we artificially want to be more happy by economic development, that is not possible. So many men are working to hard, but does it mean that everyone will become a Henry Ford or a Rockefeller? Everyone is trying his best… You cannot change your destiny simply by working hard like…a dog. But you can utilize that energy for improving your Krsna consciousness.” (Pg. 180)
He argues, “The whole world of science and technology is running on the false idea that life is born from matter. We cannot allow this nonsensical theory to go unchallenged. Life does not come from matter. Matter is generated from life. This is not theory; it is fact. Science is based on an incorrect theory; therefore all its calculations and conclusions are wrong, and people are suffering because of this. When all these mistaken modern scientific theories are corrected, people will become happy. So we must challenge the scientists and defeat them. Otherwise they will mislead the entire society.” (Pg. 212)
He said in a lecture, “Today’s subject matter is our relationship to God. That is self-realization. The sankirtana movement is the easiest process for self-realization because it cleanses the heart. Our misunderstanding of our identity is due to the dust covering the mirror of the mind. In a mirror which is covered with dust one cannot see himself. But if it is very clear, then one can see himself. So meditation is a process for cleansing the heart. Meditation means to try to understand one’s relationship with the Supreme.” (Pg. 270)
This collection will be of great interest for anyone studying the Krishna movement.