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388 pages, Paperback
First published June 1, 2011

Why would you care to be held in high regard by any Muslim who won’t have a rational discussion with you about your questions of Islam? If he or she won’t make the effort to hear your views in the spirit in which you intend them, then what renders that person’s judgment of you worth your while?
If Muslims are more outraged by an unarmed dissident like me than by an extravagant murderer like bin Laden, doesn’t that tell you something already?
Understanding is served by analyzing, not sanitizing. Bringing Islam into the analysis should be entirely legitimate to religious people because it’s not the Divine that’s being interrogated, it’s mortal interpretation and human judgment that’s being questioned.
Countercultural voices unmask the faces of moral courage within Islam: Muslims who own their community’s dysfunction rather than reflexively blaming the United States, Israel, Christianity, materialism, MTV, KFC and those perpetually kosher piñatas, “the Jews.”
What also scares me is when I hear Muslims (or any other religious people) tell me that I don’t have the authority to discuss religion. When a person tells that to another person, it creates an even bigger gap between cultures because the person who is trying to understand is suddenly not able to express questions. It is also giving the authority to a certain group of people who have the power to explain and interpret religious books the way they want. Slowly, Muslims become THEM and we are the group called US. History has shown that THEM is the cause of all troubles, and has to be eliminated by US. We need more people brave enough to ask real questions. We don’t need answers immediately, but questions are a necessity!
“You cannot get reform without discussion, and you cannot have discussion without freedom of speech.”
Every problem contains opportunities for understanding ourselves. By understanding ourselves, we understand why our Creator has faith in each of His creatures to lift up another.
Irshad Manji in 2008 co-founded the Moral Courage Project in New York City. She advocates for "ijtihad ( Ij-tee-had) which "..is about struggling to understand our world by using our minds which implies exercising the freedom to ask questions ...". p. xvi The most memorable quote I take from this book is from the Introduction. "Non-Muslims feared being dishonored as bigots if they voiced their questions about what's happening in the name of Islam.