This volume provides a comprehensive, thematic survey of the leading traits of worldwide evangelicalism between the 1850s and the 1890s. The discussion covers such topics as commonalities across denominational diversity; expression of faith in spirituality, worship, mission and social involvement; the legacy of the Enlightenment and the influence of Romanticism; and theological trends. The book argues that the movement was marked by a strong sense of global unity. It surveys a range of the era's best-known figures, including Charles Haddon Spurgeon, Dwight L. Moody, Ira D. Sankey, Lord Shaftesbury, David Livingstone, George Müller, Andrew Murray, James Hudson Taylor, and William and Catherine Booth.
David W. Bebbington is a historian who is Emeritus Professor of History at the University of Stirling in Scotland and a Fellow of the Royal Historical Society. An undergraduate at Jesus College, Cambridge (1968–71), Bebbington began his doctoral studies there (1971–73) before becoming a research fellow of Fitzwilliam College (1973–76). Since 1976 he has taught at the University of Stirling, where since 1999 he has been Professor of History. His principal research interests are in the history of politics, religion, and society in Great Britain from the eighteenth to the twentieth century, and in the history of the global evangelical movement.
Another in the history of evangelicalism series covering the latter part of the 19th century. Excellent overview of the age of empire and rapid growth of population in the English speaking world. As indicated, hones in on Charles Spurgeon and Dwight Moody, but also look at the diversity and unity of evangelical traditions that emerged. An excellent snapshot of what evangelical faith looked like from hymn singing to assurance of salvation. This was also the era of the YMCA and massive amount of foreign missions generated from English speaking world. Sections on the Enlightenment and Romanticism and how they impacted theology was fascinating. this is also the era of the rise of theological liberalism and challenges to the biblical doctrine of creation (ala Darwin). The author also highlights Mueller and Taylor's living by faith as they led large missionary enterprises. In addition, the author explains how Bible conferences arose with a lot of emphasis on End Times speculation.
2.5/5. Put down at p105. Boring and dry, very dry. Not recommended reading... unless you are under doctors orders to keep excitement low and remain placid.
Some may not like this book for its careful tread through 19th century Evangelicalism, but for anyone with a basic grasp on history since the Reformation, this provides a solid, accessible presentation of the period. Bebbington is a towering figure on the subject, so his research if impeccable. More importantly, though, he is a clear writer, who does not dwell overly long on one subject or person.
He provides an adequate summation of the biography of both Spurgeon and Moody, but he also manages to cover Evangelicalisms fragmentations, influences and weaknesses, all without selling the Evangelical movement down the river. Key themes I found particularly insightful were his comments on how different denominations interacted in England and America during this period, and also how both the Enlightenment and Romanticism were equal draws on evangelicals, often due to their anti-intellectualism and overdependence on revivalism.
Very good throughout. Like the other volumes thus far, there is a balance of history and historiography, but this one felt like it weighed more than the previous two into history. As such, it had a bit more engaging narrative. Three chapters really stood out: those on the Enlightenment (4), Romanticism (5), and Conservativism (6). All three fascinating. A theme through the entire book was the rise of (or desire for) respectability (gentility) among Evangelicals, which catered to a particular kind of society, the same kind of society that would prove most open to new ideas, even those ideas that led away from the heart of evangelicalism into the liberalism which would in the next century become the antithesis to evangelical commitments. Finally, though their profile is a little understated in much of the book, I really enjoyed the sketches and recurrent references to Spurgeon and Moody. As with the other volumes in this series I have read (vols. 1 & 2), page after page brought to light some development in the history of evangelicalism that accounts for the evangelicalism I know today.
Bonus points: 1. Do you have flower arrangements in your church? There's a history to that. (Page 90 in my print edition; 85 in the Logos edition)
2. In the age of teetotalism, novels were also taboo for some evangelicals, being called "the Alcohol of Literature." (Page 238 in my print edition; 223 in the Logos edition)
Oddly enough, this was the volume in the series I most looked forward to but it has been (so far) the one I've least enjoyed. Largely flavorless writing. I also wished he'd spent more ink on Spurgeon and Moody, but they are surprisingly scant despite appearing in the subtitle.
Very dense. Not really a throwaway sentence in the whole book. This guy did his homework. If you want to grasp the nature of evangelicalism is it pertains to the late 19th century, this is what you're after.
For a current covenanter from a more broadly evangelical background this book provided me a marvelous and succinct study of 'how we got here.' Covering the period of evengelicalism stretching roughly from 1850-1900, Bebbington traces the roots of many common present day (fading) trends within the evangelical community, including views on women, race, and temperance. He cites the broad development of the movement along with that in England, and interweaves the lives of several dominant preachers within that period including Moody and Spurgeon. It was a period when evangelical views dominated the English speaking cultures, and its effects are still felt today. Readable and concise with a large biography for those interested in further study.
This is the third in a series by IVP on the History of Evangelicalism, (Noll wrote the first book). Highly recommended.
This series is a brilliant overview of the development of evangelicalism in the English-speaking world. Each book written by an academic who is renowned in his field, these books are useful for both amateur and professional historians with an interest in evangelicalism.