As usual, I want to state that I am still very impressed with Routledge's "World Religions" series, and this book just added to that. The book starts with the development of Buddhism in India, then talks about the development in other countries. It discusses in particular The Buddha, the Dharma, and the Sangha, as well as focusing a chapter on meditation in various traditions as well as on Mahyana Buddhism and one on Tibetan Buddhism especially. South(-East) and East Asian traditions also get their own chapters. I do admit to struggling some to keep up with all the vocabulary and technical terms, but I view that as a fault of my own rather than of the presenters, and I'm sure a more thorough re-read will do nothing but help me grasp it better. Or use of a teacher.
The second section of the book is where I find the major problems of it. The author's talk about Western Buddhism, and rightfully distinguish it as a separate entity compared to "Traditional Buddhism". However, their chapter put me more of in the mindset that it was more a conglomeration of all previous traditions instead of a complete revamping, which is what is actually happening with Bachelor's "Secular Buddhism". They also didn't really showcase the differences between the type of Buddhism generally found in the West (Think "Buddhism is a philosophy, not a religion" and other such false statements that are more influenced by Western Romanticism). The next chapter talked about "(Socially) Engaged Buddhism", and, while it did mention that there are debates about whether it can be called Buddhism or not, the author's seemed very praising of it, and often left an impression that they fully supported the cause and calling it Buddhism, whether it's a good continuation of the religion or not. However, that section also contained a final chapter on Buddhist Studies in the West, detailing some of the early names as well as some of the issues that face Buddhist studies today, specifically mentioning things such as class, gender, and technology.
Overall, the book was very informative, and, while I disagree with how the author's presented certain chapters, I do recognize that they were necessary because of how prevalent Western Buddhism and Engaged Buddhism are when you search for Buddhism (assuming you're a Western reader, as I feel most will be). And, the bibliography at the end of each chapter is, as always, very nice for finding further information on specific topics of interest. I would recommend it as a good introduction for anyone interested in learning about Buddhism, though I would caution them about the Western Buddhism and the Engaged Buddhism selections, and to realize that both are a deviation from what came before and influenced by Western beliefs and conceptions (especially Batchelor's godless Buddhism, despite the Pure Land traditions, putting one's faith in the Buddha, etc.)