Going Native is a novel of eight interconnected short stories that follow Wylie Jones across the United States after he leaves his family for no apparent reason but to escape the monotony of middle America. Careening across the interstate in a green Ford Galaxie, the enigmatic Jones changes names, destinations, personas, and motivations in a cacophony of violence, drugs, sex, consumption, and boredom. Wright's novel is a triumph of storytelling, reflecting an escape from the stifling prison of this American life in eight independent chapter-stories that each contain the ghost and repercussions of a protean character who is both at the center of and completely absent from each piece. Plot is perhaps the most compelling part of this novel, structured with an overarching story that covers the entirety of Jones' journey from within eight cyclical mini-plots that divide the eight chapters into separate miniature snow globes of narrative.
Essentially the plots all circle around the concept of Americanness being a constant search for a genuine life. The eight plots within the book each reflect this search, either through drugs when Latisha declares in a fit of lonely fear after coming down from a crack binge, "I am alive. I am a person. I am real," or through the thirst for human companionship to complete oneself on the open road as a truck driver's "mind lay perfectly open to the impress of the moment...awaiting a matching sign of recognition" whose only substance and evidence of his existence was appearing in the film Woodstock, (61, 71-3). These characters share our fears and our desires. The "intolerable horror" "that absolute strangers could arbitrarily impose themselves between you and those you loved" (191) and a "harmony under eternal besiegement by evil centrifugal forces" (159) is balanced with only one concrete dream to hold onto as we strive to be " wealthy angel(s) inhabit(ing) a mansion" (178).
Whether through stories of the mainland banality of everyday life, or the recounting of an experience far abroad, these tortured characters can only experience and justify a life through drugs, sex, cash, or violence in an emotional confusion steeped in a perpetual search for the American dream - identified by and almost defined by escape through these very experiences. These experiences allow for constant reinvention, yet an empty reinvention defined by indulging in these extrinsic experiences to ignore the inner work that would be needed to find one's identity. In examining this, each of the eight story's arcs showcase one or more characters in this elemental search for identity, and then skewers the goals of our characters, pushing them further and further from the goal they intended to reach. Perhaps the most blatant of these examples is when, instead of chemically, violently, or sexually leaving their boring lives in chapter seven, Drake and Amanda literally remove themselves from America to examine their personal and spiritual selves in a primal setting.
To experience the new, they disappear to the wonders of the tribal islands of Borneo and Indonesia. Rather than a bewildering spiritual experience, they are met with a tribe that offer them a mystical drink of Coca Cola, an evening entertainment of a VHS copy of Batman revealed from under a mystical cloth, and Drake's palang ceremony that involved the ritual killing of a caged pig and the adornment of a genital piercing. When they return to the United States, they regale their guests at a dinner party with their stories of wonder and adventure while feeding them native foods they brought back – none of which they mention eating while they were away – and each of their awakening moments are somewhat humbled. After discussing the weight of returning to a supermarket and examining the process of American consumption as similar to the ransacking of a museum, the Indonesian civet cat coffee is decidedly not the ritualistic Coke they drank when exploring and the Durian fruit tasted like it was "getting away from" you and was flavored "almost whatever you want it to" be (266). Batman was already devalued by Mister CD and Latisha in chapter two, but their guest Jayce is following the dreams of her craft as an actress in a remake of a film that was already remade three times over as if the value of Hollywood is artificial at its very core and unable to be traced back to any origin. Finally, the palang piercing is brought up in conversation as the ultimate of souvenirs, an Indonesian rite of passage to acceptance and manhood (executed in an unceremonious moment that Drake kept to himself). While their guests begged to see it and would be allowed a "private viewing for a small fee in the bedroom after dessert," they ponted out that Drake didn't "have to travel halfway around the globe to get (his) organs pierced. There's a shop down on Santa Monica Boulevard that'll do it, male or female, thirty bucks a hole" (262-3). And even though the guests "can't believe (Drake and Amanda are) even the same people," it is in Amanda's final moments after the party is slaughtered by Tom Hanna (Wylie) and his new fling Kara that Amanda wonders about all of the things that they went on their spiritual journey to discover. After "the medical examiner had removed the duct tape from her lips forever, would her departing soul emerge from the chrysalis of her mouth in the shape of a rare enameled insect or as a fabulous bird on rainbow wings?" The truth for Amanda in questioning this at all, unfortunately, is that she doesn't know. That after Tom and Kara took her life at the end of her narrative, nothing happens. Her trip, her confused stumbling, her drunkenness, and her pantomime in the supermarket back home brought her no closer to an awakening than she was before, and it takes her final moment for us to realize that for her.
Essentially, Wright achieves an aural portrait of America's soul. The manner in which he does this is to tell a series of stories that reflect the mirror of ourselves through the snowy colored-hamburgers of a cathode ray television screen. The stories each capture our attention in much the same way the static on the surface pulls our arm hairs toward the violence depicted on the nightly news, or the dreams of a screenplay, the film made from the screenplay on repeat in the early hours of dawn, the long distances between cities, the freeway, pornography, the voyeuristic allure of bizzare sex behind closed doors, and of course, the broken promises of a rewarding relationship and parenthood. These shattered, shallow dreams can only be baptized with the blood of the innocent or chased away with the illicit chemical alteration of reality... and still, at the end of all of our lives we are left contemplating, just as Wylie/Tom/Will does "in a shroud of befuddlement...Who's (face) is this? Could it actually be his...or just another pagan image? Where was the glass to show him the truth?" and ultimately takes his current fling's tube of lipstick and resolves to "wr(ite) upon his forehead in crude letters that read correctly in their reflection but backward on his skin the single word BOGUS" (303). Our lives are only that of the "reality of our ancestors mov(ing) within and still available to us today through any of three separate doors: sex, art, and murder. And each of these separate acts, curiously and appropriately enough, partakes of equal elements of the other two" (147).
In essence, there is nothing more American than this definitive hazily bordered search to feel something of an identity, and it takes a lifetime of running, mass murder, drugs, theft, and a nightmarish gash of ruining lives scratched across the whole country to realize that the extrinsic search for identity is a fruitless endeavor. In these eight stories, Wright holds that very "glass" to our own visage, allowing us to peer into the deepest of our own motivations and emptiness. Rather than asking what happened to Wylie Jones, the better question is, what thin veneer is even keeping us from breaking through to indulge in our own liberating, yet pointless, American nightmare?