I just finished rereading Evelyn Waugh’s Brideshead Revisited, a book I pick up every couple of years or so. This time I read it because of the new movie version movie (the one with Emma Thompson as the Lady Marchmain Flyte). As a critic, I get to see a pre-screening of the new movie on Tuesday; I am taking Dr. Steve. Also, I am a huge fan of the original, very-literal British miniseries from 1981 (it is the first thing that brought Jeremy Irons to international attention, and it had the excessively handsome Anthony Andrews as Sebastian Flyte.). I don’t know exactly when the new movie is coming out.
Speaking of coming out, it’s impossible to speak of Brideshead Revisited without talking about the strong homosexual themes. Then again, you also have to talk about the pressure of Catholicism and its attendant guilt. Finally, there is the sense of social climbing, of coveting and envy, that defines the story’s narrator, Charles Ryder.
The story is about an upper middle-class boy, Charles Ryder and his integration into a rich English family. After years at boarding school and summers with only his absent-minded and oblivious father as family, Charles meets Sebastian Flyte their third year at Oxford.
They immediately fall in love, though Sebastian pukes in Charles’ room.
Sebastian is described as a pretty young man, the son of uber-rich Catholic aristocracy. Sebastian throws wild parties for his obviously gay friends (there is no hemming about Sebastian’s friends being fairies), and gets drunk repeatedly. He travels to Venice and the Continent and generally lives an extremely privileged life.
He also carries around a teddy bear names Aloysius, which he speaks to as if it were a naughty child. He’s 19 and at college.
Sebastian and Charles start a thinly veiled romance – one that has been alternately argued to be sexual or simply a romantic phase by young men. Charles is taken in by Sebastian, his effete friends, and his rich lifestyle, and they are quite open with their affection toward each other. I personally think they have repeated sex, the references to their love for each other, the moments of nudity, and the open discussions of homosexuality are too numerous to ignore.
However, as Charles becomes more and more entrenched with the Flyte family, Sebastian grows bitter and drinks more. He tried to keep his life with Charles and his Catholic family separate. Sebastian possibly understands his romance with Charles is being taken over by his family. Perhaps Sebastian realizes his Catholic guilt will also kill his relationship with Charles. Slowly, Sebastian becomes a virulently self-destructive drunk, as the family communicates to Charles that they don’t mind their childish relationship, but that it is a phase that will need to pass. Charles also comes to understand the strength that the orthodox religion has on the family as he watches Sebastian slowly drink himself to death.
Over the course of the novel, Charles transfers his affections to Sebastian’s equally unattainable sister, Julia. Charles blatantly admits that he finds Julia and Sebastian very similar in looks and temperament. God knows, the family’s vast wealth and glamour are also draws for Charles; it’s as if Charles will do anything to be a part of the Flyte family. He is a bit of a cipher, a mirror, a quiet man who attracts people because they are able to project upon him exactly what they wish him to be. Charles is a fascinating, longing narrator – there is a bit of The Talented Mr. Ripley in his envy and in his personal blankness. He lusts after Sebastian’s life, but also after Sebastian as a great, flamboyant and handsome man.
However, there is such a sense of denigration from that first romance of Sebastian’s and Charles’, and it runs through the entire novel and even into Charles’ and Julia’s romance. The sense of lost innocence along with Sebastian’s deterioration from overdrinking is tragic. Charles admits that, in love, “Sebastian was the first;” he admits this openly to Julia and others. An entirely different sort of destruction happens in Charles’ and Julia’s romance. Both loves are assailed by Catholic guilt.
Charles is an agnostic. His lack of religious knowledge and his criticism of Catholic hypocrisy is at first one of the things that attracts Sebastian to him. But it’s also the thing that dooms Charles’ relationship with the family.
The mother, Lady Marchmain Flyte, is very pious – separated from her philandering husband (who lives with his mistress in Italy), but refusing to divorce the man for her Catholic beliefs. She is a strong and spiritual matriarch whose guilt and religiosity inspire hatred from her husband and children. Yet, Lady Marchmain doesn’t do anything particularly wrong, and there is a sense that she is an earthbound saint whose kin hate over their own deep senses of guilt – guilt over their own sins: their homosexuality, alcoholism, infidelity, and apostasy from the faith.
It’s a frustrating novel. I sense author Waugh’s latent homosexuality, and there is a strong sense of his gross envy of the travels and money and wondrous things and parties and balls of the upper class like his narrator Charles does. Finally, there is the strong sense of Catholicism. You could either say the religion and its guilt-ridden patterns doom the Flyte family. Or you could say that it is the only moral compass that these people have and that God is waiting to pull them back into His fold, even after their darkest sins and self-destruction.
The reclaiming of faith among the bourgeois and the over-privileged is the theme I think Waugh thought he was writing about. But there is a sense of such loss over their Bohemian innocence. And there is a palpable sense of guilt and shame that the Catholicism brings on – there doesn’t seem to be much mercy in Waugh’s God. Everything just slowly gets worse and sicker and more depressed. Perhaps that’s why I see the novel as a supreme and beautiful tragedy. Even though Charles comes to respect the spiritual belief and even attend to it some, I am still struck by the decay, the corrosion, the purification – of the beautiful house Brideshead and of its family, the Flytes.
As a gay man and being from a Catholic family (although the Flytes are wealthy and we are white trash), I love this book, even as it frustrates me.