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天台宗与法华经
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《天台宗与法华经》探讨了《法华经》与其他佛经究竟有何殊胜之处,智顗解读此经形成了怎样的法华观,智顗是如何运用《法华经》的元素建构天台理论的以及天台各代大师又是如何延续智顗法华观的等问题。妙法莲华经(Saddharmapundarika-sutra)。佛教经典。简称《法华经》。起源一般认为此经起源甚早,并经过不同的历史阶段陆续完成的。曾在古印度、尼泊尔等地长期广泛流行,已发现有分布在克什米尔、尼泊尔和中国新疆、西藏等地的梵文写本40余种。前言法华妙旨《法华经》的翻译与传播《法华》与《般若》旨趣相摄《法华》与《涅槃》究竟处相通《法华》与净土指归相同“会三归一”的包容性“开权显实”的幽远性“菩萨信仰”的平民性舍身精神与佛塔崇拜“民间信仰”的变异性智顗对《法华经》的解读“三个教相”推崇《法华》为殊胜“五时八教”判释《法华》为纯圆智顗对天台佛学的建构“一心三观”的观法“一念三千”的行法湛然对智顗法华观和判教思想的发展天台宗“以《法华》为宗骨”“法华超八”的判教思想把《起信论》思想引入天台“无情有性”的佛性论“佛不断性恶”的性恶说阅读链接智顗《金刚经》论疏的特色智顗的弥勒信仰探讨天台宗与普贤感应天台宗与“舍报”问题智顗的“三·一”思维结构模式隋唐天台宗净土修持之特色智顗对弥陀净土信仰的判释智顗对佛教忏法的贡献天台宗的止观忏法天台宗忏法对华严宗密的影响
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Published December 1, 2014
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