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311 pages, Paperback
First published January 1, 1966
I do not mean feminist concepts; I mean clichés—phrases and images from which the ideas that once made them rich and quick have been drained by repetition, easy emotions—negative or positive—and critical exhaustion.
Over the course of this novel, Delany presents the full range of action scenarios, from hand-to-hand combat to full-scale spaceship battles. But even in the midst of combat, he finds a way to employ his experimental techniques. Delany's description of a terrorist attack at an official dinner is one of the strangest fight scenes in sci-fi history, with more attention lavished on the food than fighting. "The fruit platters were pushed aside by the emerging peacocks, cooked, dressed and reassembled with sugared heads, tail feathers swaying....Tureens of caldo verde crowded the wine basins….Fruit rolled over the edge." It's as if the NY Times had fired its war correspondents and replaced them with restaurant reviewers.
"Are they the same word for the same thing, that they are interchangeable?"
"No, just...yes! They both mean the same sort of thing. In a way, they're the same."
"Then you and I are the same."
Risking confusion, she nodded.
"I suspect it. But you—" he pointed to her—"have taught me." He touched himself.
"And that's why you can't go around killing people. At least you better do a hell of a lot of thinking before you do."
"Actually," Dr. T'mwarba went on, "it's psychologically important to feel in control of your body, that you can change it, shape it."
that evil (like good) is a manifestation of social systems, not individuals, and thus individuals, both the good ones and the bad ones, if they move into new social systems they are unused to, can be changed by them if they stay there.
Words are names for things. In Plato’s time things were names for ideas—what better description of the Platonic ideal? But were words names for things, or was that just a bit of semantic confusion? Words were symbols for whole categories of things, where a name was put to a single object: a name on something that requires a symbol jars, making humor. A symbol on something that takes a name jars, too: a memory that contained a torn window shade, his liquored breath, her outrage, and crumpled clothing wedged behind a chipped, cheap night table, “All right, woman, come here!” and she had whispered, with her hands achingly tight on the brass bar, “My name is Rydra!” An individual, a thing apart from its environment, and apart from the things in that environment; an individual was a type of thing for which symbols were inadequate, and so names were invented.