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1. Hipparchia: War Rome (circa 75 B. C.)The force and beauty of H. D.´s prose brings the stories in Palimpsest brightly to life, particularly in her sense of place: Rome about 75 B.C., post-World War I London and Egypt at the time of the Tutankhamon tomb excavations. The use of the palimpsest motif gives the reader the impression that one story has been superimposed on the other ad that the protagonist is always the same woman -in essence H. D. herself.
2. Murex: War and Postwar London (circa A. D. 1916-1926)
3. Secret Name: Excavator ´s Egypt (circa A. D. 1925)
- Forewarned as regards H.D.´s prose (Robert McAlmon)Library of Congress Catalog Number 68-25566
-A note on the text (Mathew J. Bruccoli)
288 pages, Unknown Binding
First published January 1, 1926
He seemed inconsequently to himself to be penned in some pig-sty of illusion [...] Did Hipparchia´s chamber some scented death-root? Some fine-ground powder sprinkled as these new Asiatics taught in most vicious circles, drug to bring vision, to spell self-destruction [...] Hipparchia. Witchcraft. Illusion. Poetry.We follow his mind as he talks to her, rides out on patrol, talks to the straightforward Olivia a Roman patrician friend whom he winds up abandoning Hipparchia for. The story then moves to Hipparchia´s stream of consciousness, after Marius has abandoned her and she is taken up by the rich and idle Verrus at his carefully designed and manicured gardens at Villa Capua. This first story is the one with the most interesting and intricate psychology as the two main characters struggle to understand the nature of their shifting, uneasy relationship which reflect a deeper clash between the nature of ancient Roman and Greek cultures. Marius believes that Roman civilization is erasing its Greek predecessor:
The best of the [Greek cities] are overbuilt by the new invading strength of the Roman populace, who on the very levelled ruins build new foundations for a mightier empire.It is clear to H. D. that the ensuring palimpsest only manages to project ancient Greek civilization all the more keenly. The same thing happens to the relationship between Marius and Hipparchia, as both strike out to other partners, Olivia in the case of Marius and Verrus in the case of Hipparchia, their original relationship grows in importance, but in hindsight. The stream of consciousness shifts several times more as Marius leaves for an expedition into the deserts of Persia and Hipparchia leaves Verrus and his villa and returns to Rome where she falls ill.The story includes fragments of poetry which Hipparchia obsessively works and reworks trying to draw them or recover them into some sort of whole:
Her work is a correlation of gods, temples, flowers, poets [..] Her book was a fervid compilation of poetry, religion and ethics [...] Hipparchia worked with flaming mind to recapture some half-obliterated fragmentThe prose in this story is hughly enthused with poetry.
London was the place for absolute obliteration, for this drift of the senses that was a sort of oriental state of god-in-nothingnessThis second story includes the most extensive stream of consciousness flow in this book. The whole story is in fact the detailed description of the middle-aged Raymonde Ransome´s stream of consciousness as she recieves a lady visitor who ostensibly comes for advice on whether to take a trip to Florence or not. Raymonde Ransome is a war widow and a poet enamoured of, unsurprisingly for H. D., ancient Greece. The inner monologue covers a lot of ground. Sometimes it sounds uncannily close to Virginia Woolf, although H.D. acknowledges a debt to James Joyce as she manages to make Ransome explicitly and briefly drag him into her reflections. Between her reminiscenses of her husband Freddie, a blighty officer in the British Army, her envy of her friend´s Mavis style and apparent effort-filled agelessness, her nervous breakdown, Ransome is also, as was Hipparchia, engaged in painstaking writing poetry up from fragments of verses:
Inspiration, they said was a high and vibrant rush of wings. It was not. It was a small painful grub that sank deep and gnawed into one´s forehead and burrowed painfully deeper. It must be prodded out like some festering splinter. Inspiration was more like a festering splinter than a rush of words.I found about the second quarter of this story becoming tedious and far too repetitive, but it manages to bounce back after a while. What is surprising about the novel is how, even though this second part of the story has very few direct quotes to the first story, the first story is never erased from the reader´s palimpsest-like consciousness. This may be due to some subtle similarities between Hipparchia´s awkard drifting through Roman social life and Raymonde´s self-conscious and somewhat clumsy drifting through hers; it may be due to the shared preference for classic Greek verse and compositional styles, or it may be due to apparently shallow similarities between Marius the Roman Officer and Freddy the British officer. The similarities are far from perfect -this is no novel of reincarnations- but they are enough to set off reverberations, like that of sympathetic strings on a lute or a sitar.
The laughter in her throat was Greek, was Egyptian.The exasperated Rafton complains that
You´re always talking about the Greeks.and tries to set her right, according to his lights:
The Greeks came to Egypt to learn.Mrs. Fairwood admits that:
I always loved the Greeks so much I was afraid to come to Egypt. Lest is somehow spoil or taint Greece. But that´s not possible. For Egypt is, don´t you feel it, simply another planet? That we are, by some trick, sifted over onto another planet, revolving in the same curve as out earth curve but near, much nearer to the sun and stars.In short, this book is a somewhat flawed and overly long experiment which has some lovely and very interesting effects, some fascinating but occasional insights and an innovative structure which does not quite fulfill the promise of its first story. It can be found and borrowed electronically from https://openlibrary.org/books/OL21493...