Short book about the dynamics between a protective abbot on an island and the self-indulged emissary with the bishopric mandate to investigate the disappearance of 20-odd pilgrims. The abbot is not only tasked with the running of the monastery, but is secretly also preoccupied with a search for the origins of the human soul by dissecting human cadavers. It is suggested that an ulterior motive is the discovery of the clue to eternal life as well as saving souls from catharism, but this is not delved into further. What seems morbid to us is very befitting for an epoch in which alchemy was still a respectable profession.
The cover illustration suggests the story takes place in the 16th century, and certainly after the invention of the printing press mid-15th century. The abbey on the island is described as grimy and in decay, contrary to the surroundings, including the farm, which are full of life. The well with alleged healing properties is even mentioned by name, Saint LLeudadd, which would place the novel around Gwynedd in northern Wales, possibly even Bardsey Island.
The story is so thick with similes, metaphors and allegories that the plot, including descriptions of places and persons, seems crowded out. Every sentence is written as if it is supposed to have a deeper meaning. For example, a frequent motif is house or edifice, which presumably stands for religion or belief system.
It is probably not a coincidence that Vane is pronounced as 'vain', since he has developed a superiority-complex.
The abbot remains aloof, not just to deflect any suspicion on his character, but also to prevent the closure of his monastery that would provide the necessary income through the sale of pilgrim merchandise.
The few likeable fellows in the story are Geoffrey, Vane's helper, as well as the novices who seem to be of a placid nature and toil away at meditations. Together with the farm hands, a mix of males and females, these complement the antagony between the two main characters well. The person to openly ask ontological and epistemological questions is the older female farm proprietor. Strangely, the trivial link between her questions and the secret quest from the abbot is not established and instead the author resorts to plastering the omission over with yet another uncalled-for metaphor (Ch XIII). I find this perplexing and am openly wondering whether the author understands his own story. What could have been an enthralling foray into medieval philosophical disputes appears instead rather abruptly revoked from the story. Does this perhaps provide an additional and inadvertent meaning to the title of the book?
Oddity: the abbot had to ascend 3087 steps to reach his room, which would (at a rate of on average 14 steps per floor) mean that the distance covered is well over 200 floors. Quite a feat from an architectural perspective.
And this is not the only one. The occasional reference to christian, saracen and pagan wisdoms, and subsequently forged into metaphors, is incredulous to the point of overbearing.