This final volume in Antonio Negri’s new trilogy aims to clarify and develop the ‘common’ as a key concept of radical thought. Here the term is understood in a double on the one hand, as a collective of production and consumption in which the domination of capital has been completely realized; on the other hand, as the cooperation of workers and citizens and their assertion of political power. The maturation of this duality was the sign of the limits of capitalism in our age; the common showed itself as the active force that recomposed production, society and life in a new experience of freedom.
Today the promise of freedom seems undermined by the very institutions founded to uphold it, as the charters of western democracy seek to prioritize individualism. Negri advocates instead a free society founded on the premise that the good life is to be collectively ordered – in other words, a society that elevates the common. In his vision, giving political expression to those who work and produce is the only way of overturning totalitarian exploitation and of enabling every citizen to participate in the development of the city.
Like its companion volumes, this new collection of essays by Negri will be a valuable resource for anyone interested in radical politics and in the key social and political struggles of our time.
Antonio Negri was an Italian political philosopher known as one of the most prominent theorists of autonomism, as well as for his co-authorship of Empire with Michael Hardt and his work on the philosopher Baruch Spinoza. Born in Padua, Italy, Negri became a professor of political philosophy at the University of Padua, where he taught state and constitutional theory. Negri founded the Potere Operaio (Worker Power) group in 1969 and was a leading member of Autonomia Operaia, and published hugely influential books urging "revolutionary consciousness." Negri was accused in the late 1970s of various charges including being the mastermind of the left-wing urban guerrilla organization Red Brigades (Brigate Rosse or BR), which was involved in the May 1978 kidnapping and murder of former Italian prime minister Aldo Moro. On 7 April 1979, he Negri was arrested and charged with a long list of crimes including the Moro murder. Most charges were dropped quickly, but in 1984 he was still sentenced (in absentia) to 30 years in prison. He was given an additional four years on the charge of being "morally responsible" for the violence of political activists in the 1960s and 1970s. The question of Negri's complicity with left-wing extremism is a controversial subject. He was indicted on a number of charges, including "association and insurrection against the state" (a charge which was later dropped), and sentenced for involvement in two murders. Negri fled to France where, protected by the Mitterrand doctrine, he taught at the Paris VIII (Vincennes) and the Collège international de philosophie, along with Jacques Derrida, Michel Foucault, and Gilles Deleuze. In 1997, after a plea-bargain that reduced his prison time from 30 to 13 years, he returned to Italy to serve the end of his sentence. Many of his most influential books were published while he was behind bars. He hence lived in Venice and Paris with his partner, the French philosopher Judith Revel. He was the father of film director Anna Negri. Like Deleuze, Negri's preoccupation with Spinoza is well known in contemporary philosophy. Along with Althusser and Deleuze, he has been one of the central figures of a French-inspired neo-Spinozism in continental philosophy of the late 20th and early 21st centuries, that was the second remarkable Spinoza revival in history, after a well-known rediscovery of Spinoza by German thinkers (especially the German Romantics and Idealists) in the late 18th and early 19th centuries.